Bible Verses from the King of kings' Bible



5:1 Remember, O "I AM", what is come upon us: consider, and behold our reproach.
5:2 Our inheritance is turned to strangers, our houses to aliens.
5:3 We are orphans and fatherless, our mothers [are] as widows.
5:4 We have drunken our water for money; our wood is sold unto us.
5:5 Our necks [are] under persecution: we labour, [and] have no rest.
5:6 We have given the hand [to] the Egyptians, [and to] the Assyrians, to be satisfied with bread.
5:7 Our fathers have sinned, [and are] not; and we have borne their iniquities.
5:8 Servants have ruled over us: [there is] none that doth deliver [us] out of their hand.
5:9 We gat our bread with [the peril of] our lives because of the sword of the wilderness.
5:10 Our skin was black like an oven because of the terrible famine.
5:11 They ravished the women in Zion, [and] the maids in the cities of Judah.
5:12 Princes are hanged up by their hand: the faces of elders were not honoured.
5:13 They took the young men to grind, and the children fell under the wood.
5:14 The elders have ceased from the gate, the young men from their musick.
5:15 The joy of our heart is ceased; our dance is turned into mourning.
5:16 The crown is fallen [from] our head: woe unto us, that we have sinned!
5:17 For this our heart is faint; for these [things] our eyes are dim.
5:18 Because of the mountain of Zion, which is desolate, the foxes walk upon it.
5:19 Thou, O "I AM", remainest for ever; Thy Throne from generation to generation.
5:20 Why dost Thou forget us for ever, [and] forsake us so long time?
5:21 Turn Thou us unto Thee, O "I AM", and we shall be turned; renew our days as of old.
5:22 But Thou hast utterly rejected us; Thou art very wroth against us.



24:10 And the angel said, "Be not afraid, for death is of man and God does not know me (death), for I bare the fruits of free-will, which is the gift of God, but of all those signs, they are made by man.
24:11 They will walk over the waters, and fly with the creatures of the sky and go to the depths of the sea. They will lift their body into the stars, but they will find not God, for with these gifts they will make terror upon all the nations of the Earth.
24:12 And they will hand out pestilence and they will make evil upon all that was made by the Hand of God. For God has tested His people even to the fourth seal".
24:13 And the fifth angel broke the seal. And the angel wore a robe of white. And he held out his hand and said, "Come, for I am the Breath of Life". And from the "Cloud" (Matt. 17:5) came forth the Lamb and around and in a circle came forth the souls of martyrs.
24:14 For they all have lain on the altar of Knowledge and received the baptism of Life Eternal. And the martyrs cried in a loud voice, "Sovereign Lord, may we go abroad, even as the Spirit, that all will know the time of Your coming". And there came a loud trumpet (Matt. 24:31) from heaven and all bowed their heads.
24:15 And He gave charge to His servants to walk abroad and to carry the message, so that all may be prepared for the Age that will be as gold, and when all will know their brothers and sisters by the Light of their Being.
24:16 And the sixth angel broke the seal. And there came a great wind from heaven, and the earth shook, every mountain and island moved for the "stars of heaven" knew not their place.
24:17 And there came from the sky many "stars" that did fall towards the Earth and the time was seen, for late were the "figs" that dropped from the tree.
24:18 And all stood in fear, for great was the Wrath of the Lamb. And his servants threw out all the priests of the Earth who all had given false prophecy, for they had laid bare "the earth" and caused the "stars of heaven" to move.
24:19 And there came a great Light from heaven and the wind was still. And the Lord said, "Though the mountains be shaken and the hills be removed, yet My unfailing love for you will not be shaken, nor My Covenant of Peace" (Jere. 31:31; Eze. 34:25; Matt. 26:28; Mark 14:24; Luke 22:20; Sura 5:8; 16:91).
24:20 And those of the Light will make the sign, which is of love and will share comfort in the pure spirit.


Sura 4

Surah 4. Women

4:1. O mankind! Revere your Guardian-Lord, Who created you from a single source, created, of like nature, his mate, and from them twain scattered (like seeds) countless men and women; - reverence the "I AM", through Whom ye demand your mutual (rights), and (reverence) the wombs (that bore you): for the "I AM" ever watches over you.
(Continued ...)

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5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
5:2 And he opened his mouth, and taught them, saying,
5:3 Blessed [are] the poor (the humble) [that are rich] in spirit: for theirs is The Kingdom of heaven.
5:4 Blessed [are] they that mourn: for they shall be comforted.
5:5 Blessed [are] the meek: for they shall inherit the earth.
5:6 Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled. (Go for it).
5:7 Blessed [are] the merciful: for they shall obtain mercy.
5:8 Blessed [are] the pure in heart: for they shall see God.
5:9 Blessed [are] the peacemakers: for they shall be called the children of God.
5:10 Blessed [are] they which are persecuted for righteousness' sake: for theirs is The Kingdom of heaven.
5:11 Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.
5:12 Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the Prophets which were before you.
5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
5:16 Let your Light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
5:17 Think not that I am come to destroy The Law, or the Prophets: I am not come to destroy, but to fully preach The Law (The Torah) and fulfill the prophecies about the first coming of the Messiah.
5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no way pass from The Law, till all be fulfilled.
5:19 Whosoever therefore shall break one of these least COMMANDments, and shall teach men so, he shall be called the least in The Kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in The Kingdom of heaven.
5:20 For I say unto you, That except your righteousness shall EXCEED [the righteousness] of the lawyers and politicians, ye shall in no case enter into The Kingdom of heaven.
5:21 Ye have heard that it was said by them of old time, Thou shalt not murder; and whosoever shall murder shall be in danger of the Judgment:
5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the Judgment: and whosoever shall say to his brother, Bow-down, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell-fire.
5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
5:29 And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell-fire.
5:30 And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell-fire.
5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the "I AM" thine oaths:
5:34 But I say unto you, Swear not at all; neither by heaven; for it is God's Throne:
5:35 Nor by the Earth; for it is His footstool: neither by Jerusalem; for it is the City of the great King.
5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
5:37 But let your Yes, be YES; and your No, be NO: for whatsoever is more than these cometh of evil.
5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
5:39 But I say unto you, Do not resist evil (with evil): but whosoever shall smite thee on thy right cheek, turn to him the other also (and thereby neutralize the evil with good).
5:40 And if any man will sue thee at The Law, and take away thy coat, let him have [thy] cloke also.
5:41 And whosoever shall compel thee to go a mile, go with him two.
5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
5:45 That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
5:46 For if ye love them which love you, what reward have ye? do not even the tax-collectors the same?
5:47 And if ye salute your brethren only, what do ye more [than others]? do not even the tax-collectors so?
5:48 Be ye therefore perfect, even as your Father which is in heaven IS perfect.
6:1 Take heed that ye do not your alms before men, to be seen by them: otherwise ye have NO reward from your Father which is in heaven.
6:2 Therefore when thou doest [thine] alms, do NOT sound a trumpet before thee, as the hypocrites DO in the churches and in the streets, that they may have glory from MEN. Verily I say unto you, They have their reward.
6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
6:4 That thine alms may be in secret: and thy Father which seeth in secret Himself shall reward thee openly.
6:5 And when thou prayest, thou shalt NOT be as the hypocrites [ARE]: for they love to pray standing in the churches and in the corners of the streets, that they may be seen by men. Verily I say unto you, They have their reward (they have been seen by men, but God will not answer them).
6:6 But thou, when thou prayest, enter into thy closet, and WHEN THOU HAST SHUT THY DOOR, pray to thy Father in private (Enoch 56:5; Sura 7:55); and thy Father which seeth in secret shall reward thee openly (by answering you).
6:7 But when ye pray, use NOT vain repetitions, as the heathen [DO]: for they think that they shall be heard for their much speaking.
6:8 Be NOT ye therefore like unto them: for your Father knoweth what things ye have need of, BEFORE ye ask Him.
6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be Thy name.
6:10 Thy Kingdom come. Thy Will be done in earth, as [it is] in heaven.
6:11 Give us this day our daily bread.
6:12 And forgive us our debts and trespasses (if we truly repent), as we forgive our debtors and those who trespass against us (if they truly repent).
6:13 And lead us not into temptation, but deliver us from evil: For Thine is The Kingdom, and the power, and the glory, for ever. Amen.
6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
6:17 But thou, when thou fastest, anoint thine head, and wash thy face;
6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
6:19 Lay not up for yourselves treasures upon Earth, where moth and rust doth corrupt, and where thieves break through and steal:
6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
6:21 For where your treasure is, there will your heart be also.
6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of Light.
6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the force (energy) that is in thee be darkness, how great [is] that darkness!
6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and materialism.
6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
6:27 Which of you by taking thought can add one cubit unto his stature?
6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall He] not much more [clothe] you, O ye of little faith?
6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
6:33 But seek ye FIRST The Kingdom of God, and His Righteousness; and all these things shall be added unto you.
6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient for the day [is] the evil thereof.
7:1 Judge NOT, that ye be not judged.
7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [is] in thine own eye?
7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
7:6 Give not that which is Holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
7:10 Or if he ask a fish, will he give him a serpent?
7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?
7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is The Law and the Prophets.
7:13 Enter ye in at the "Strait" gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat:
7:14 Because Strait [is] the gate, and narrow [is] The Way, which leadeth unto Life, and few there be that find it.
7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
7:16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
7:17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
7:18 A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit.
7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into The Fire.
7:20 Wherefore by their fruits ye shall know them.
7:21 Not every one that saith unto me, Lord, Lord, shall enter into The Kingdom of heaven; ONLY he that doeth the Will of my Father which is in heaven.
7:22 Many will say to me in That Day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
7:23 And then will I profess unto them, I never knew you: depart from me, ye that work inequity.
7:24 Therefore whosoever heareth these sayings of mine, and DOETH THEM, I will liken him unto a wise man, which built his house upon a Rock (the Truth):
7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a Rock (the Truth).
7:26 And every one that heareth these sayings of mine, and doeth them NOT, shall be likened unto a foolish man, which built his house upon the sand:
7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

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The Third Book of Christ’s Revelation to John RESTORED

John was given a third book to write in Revelation, but not liking what it said, T.H.E.Y. removed it from the Bible. Fortunately, it has been restored into the King of kings’ Bible; and is available to all as God and Christ intended.

The Hierarchy Enslaving You (T.H.E.Y.) didn’t like it, because it condemns their priests; so. T.H.E.Y. did exactly what the book WARNED them not to do:

Revelation 30:19 And if any man shall take away from the words of this Book of Prophecy, the Father shall take away his right to the Tree of Life and he will be cast out of the Holy City and will share not the eternal gift of paradise and bliss, which are written in this book.

Christ obviously KNEW the temporary, evil leaders of this world would remove this information, to keep us impoverished, in the dark and enslaved to them. This third book of Christ’s Revelation to John provides clarity to the first and second books, revealing more insight about the time of the end, which T.H.E.Y. desperately do not want YOU to have.

That’s why T.H.E.Y. removed Chapters 23-29, making John’s original Chapter 30 the last chapter in their version – Chapter 22.

From the original, T.H.E.Y. also left out the portion about Christ’s Second Coming in Revelation 30:16-20.

The Third Book of Christ’s Revelation to John, as presented in the King of kings’ Bible:

23:1 To the seven spirits in the province of Asia, your brother John bore faithful witness for your deliverance from reproach, being known that the pure soul is energy (Light – Dan. 12:3 ).
23:2 Having the ear, I, John in the spirit, write, for there came a loud voice like a trumpet behind me, I turned and did see the Light and fell at his feet as though dead (ch. 1:17).
23:3 Out of the Light came forth the voice saying, “John, be not afraid, for I hand you a key that transcends death and Hades (ch. 1:18 ), for you have not forsaken your first love, do all things that you did at first”.
23:4 For the beast will be slain and his sign will be laid down by the Lamb. A great trumpet will sound from a high place and a great star set on a staff will be carried into the midst of the crowd.
23:5 And the Lord will bless this place and make it a Holy City, and it will be called the New Jerusalem. And the City will come out of heaven from God and be of jasper and of crystal. And the wall of the City will have twelve foundations and the gates will bear the names of the Apostles.
23:6 And the Lamb will sit in the midst and will number thirteen. For seven will be called and five will be chosen. The City will be measured by a rod of gold and to its measure will be added every kind of precious stone.
23:7 And they will bare their feet and bow their heads, for all nations and kings of the Earth will see no other splendour. And the Temple gates will not shut by day, and there will be no night there.
23:8 And the impure will burn as transparent glass and the pure as gold. The glory of nations will sit by the Throne of the Temple that is within the City. And any that come in shame or deceit will bear no fruit, and their seed will be as iron.
23:9 Each will know the prophecy of the other, and each forehead bear the sign. For the Words of Prophecy must not cause false witness, for Aristeas (who could leave his body at will) knew his Lord, for the Word is solemn and cause it not to be tampered with, for the Spirit said, “Come, whoever is thirsty, take the gift of the Water of Life”.
23:10 Anyone who receives the Word from the Temple of Light will be born again (John 3:3-10) and those who make false witness will walk naked as a thief. They will carry no name and their mouths will be as the mouths of the beast, for they will sit with the spirit of demons and lie with the frog.
23:11 And the City will be borne on a “Cloud” of Light (Matt. 17:5), not set upon the Earth, but carried by the Spirit. Through the gates will come many peoples and languages and they will speak with a single tongue and read of the Book of Life.
23:12 And the Priests of the Earth will come forth and call The Book evil and make pain of the 144,000 who are of the Light. But The Priest will read of The Book and the Word will turn the stomach sour, but in the mouth it will be as sweet as honey.
23:13 Thus, the Word will be revealed by the Spirit of the Light. But the Priests of the Earth will not see the Word, but make witness to the defiled word, which came out of the mouths of angels, but fell into the hand of the beast.
23:14 What the Spirit opens, no-one can shut; and what he shuts, no-one can open. The defiled priest will lie with the beast.

The remaining chapters can be read in the King of kings’ Bible, which JAH has made available for free online reading.

Please click here to continue reading from Revelation 24

JAH has restored other books that were wrongfully removed from the Bible such as the books of Enoch, 2 Edras, Wisdom, and the Gospel of Thomas. Chapter 29 of the Acts of the Apostles has also been recovered and restored, as has the Book of Tephi.

The King of kings’ Bible also includes the Koran, which has been corrected and completely cross-referenced with the Old and New Covenants/Testaments for the first time in human history, thereby opening the seven seals of the Book (Rev. 5), which Daniel was told to “seal” until the end-times (Dan. 12:4). And the “little book” promised in Revelation 10 has likewise been included in the hard copy of The King of kings’ Bible.

WARNING: What You Don't Know About Vitamin B12 and Your Health Can be Deadly! (VIDEO)

Revelation 10:7-10

10:7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as He hath declared to His servants the Prophets.
10:8 And the voice which I heard from heaven spoke unto me again, and said, Go [and] take the little book which is open in the hand of the angel which standeth upon the “sea” and upon the “earth”.
10:9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take [it], and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth as sweet as honey.
10:10 And I took the little book (white stone ch. 2:17) out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten (digested) it, my belly was bitter.

That “little book” is entitled The Way home or face The Fire by JAH (Mal. 4), and it explains the “mystery of God”, exactly as prophesied. The title is self-explanatory.

The Bible tells us God created the Earth and mankind, but no one has ever told us WHY until NOW, during these end-times. This is the information that every genuine truth-seeker has been looking for, as well as the ONLY Survival Plan guaranteed to work. Peace be upon you and within you.



1:1 In the second year of Darius the king, in the sixth month, in the first day of the month, came the Word of the "I AM" by Haggai the Prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
1:2 Thus speaketh the "I AM" Lord of hosts, saying, This people say, The time is not come, the time that the "I AM"'s House should be built.
1:3 Then came the Word of the "I AM" by Haggai the prophet, saying,
1:4 [Is it] time for you, O ye, to dwell in your panelled houses, and this House [lie] waste?
1:5 Now therefore thus saith the "I AM" Lord of hosts; Consider your ways.
1:6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages [to put it] into a bag with holes in it.
1:7 Thus saith the "I AM" Lord of hosts; Consider your ways.
1:8 Go up to the mountain, and bring wood, and build The House; and I will take pleasure in it, and I will be glorified, saith the "I AM".
1:9 Ye looked for much, and, lo, [it came] to little; and when ye brought [it] home, I did blow upon it. Why? saith the "I AM" Lord of hosts. Because of My House that [is] waste, and ye run every man unto his own house.
1:10 Therefore the heaven over you is stayed from dew, and the earth is stayed [from] her fruit.
1:11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon [that] which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
1:12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the "I AM" their God, and the Words of Haggai the Prophet, as the "I AM" their God had sent him, and the people did fear before the "I AM".
1:13 Then spoke Haggai the "I AM"'s messenger with the "I AM"'s message unto the people, saying, I [am] with you, saith the "I AM".
1:14 And the "I AM" stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in The House of the "I AM" Lord of hosts, their God,
1:15 In the four and twentieth day of the sixth month, in the second year of Darius the king.
2:1 In the seventh [month], in the one and twentieth [day] of the month, came the Word of the "I AM" by the Prophet Haggai, saying,
2:2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
2:3 Who [is] left among you that saw this House in her first glory? and how do ye see it now? [is it] not in your eyes in comparison to it as nothing?
2:4 Yet now be strong, O Zerubbabel, saith the "I AM"; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the "I AM", and work: for I [am] with you, saith the "I AM" Lord of hosts:
2:5 [According to] the Word that I Covenanted with you when ye came out of Egypt, so My Spirit remaineth among you: fear ye not.
2:6 For thus saith the "I AM" Lord of hosts; Yet once, it [is] a little while, and I will shake the heavens, and the earth, and the sea, and the dry [land];
2:7 And I will shake all nations, and the desire of all nations shall come: and I will fill this House with glory, saith the "I AM" Lord of hosts.
2:8 The silver [is] Mine, and the gold [is] Mine, saith the "I AM" Lord of hosts.
2:9 The glory of this latter House shall be greater than of the former, saith the "I AM" Lord of hosts: and in this place will I give peace, saith the "I AM" Lord of hosts.
2:10 In the four and twentieth [day] of the ninth [month], in the second year of Darius, came the Word of the "I AM" by Haggai the Prophet, saying,
2:11 Thus saith the "I AM" Lord of hosts; Ask now the priests [concerning] The Law, saying,
2:12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
2:13 Then said Haggai, If [one that is] unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
2:14 Then answered Haggai, and said, So [is] this people, and so [is] this nation before Me, saith the "I AM"; and so [is] every work of their hands; and that which they offer there [is] unclean.
2:15 And now, I pray you, consider from this day and onward, from before a stone was laid upon a stone in The Temple of the "I AM":
2:16 Since those [days] were, when [one] came to an heap of twenty [measures], there were [only] ten: when [one] came to the pressfat for to draw out fifty [vessels] out of the press, there were [only] twenty.
2:17 I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye [turned] not to Me, saith the "I AM".
2:18 Consider now from this day and onward, from the four and twentieth day of the ninth [month, even] from the day that the foundation of the "I AM"'s Temple was laid, consider [it].
2:19 Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless [you].
2:20 And again the Word of the "I AM" came unto Haggai in the four and twentieth [day] of the month, saying,
2:21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
2:22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
2:23 In that day, saith the "I AM" Lord of hosts, will I take thee, O Zerubbabel, My servant, the son of Shealtiel, saith the "I AM", and will make thee as a signet: for I have chosen thee, saith the "I AM" Lord of hosts.


8:1 Jesus said: From Adam until John the Baptist there is among those who are born of women none higher than John the Baptist, so that his eyes will not be broken.
8:2 But I have said that whoever among you becomes as a child shall know The Kingdom, and he shall become higher than John.
8:3 Jesus said: It is impossible for a man to mount two horses and to stretch two bows, and it is impossible for a servant to serve two masters, otherwise he will honour the one and offend the other.
8:4 No man drinks old wine and immediately desires to drink new wine; and they do not put new wine into old wineskins, lest they burst, and they do not put old wine into a new wineskin, lest it spoil it.
8:5 They do not sew an old patch on a new garment, because there would come a tear.
8:6 Jesus said: If two make peace with each other in this one house, they shall say to the government: "Be moved", and it shall be moved.
8:7 Jesus said: Blessed are the solitary and Elect, for you shall find The Kingdom; because you come from it and you shall go there again.
8:8 Jesus said: If they say to you: "From where have you originated?", say to them: "We have come from the Light (Enoch 39:8), where the Light has originated through itself (Enoch 105:25). It stood and it revealed itself in their image".
8:9 If they say to you: "Who are you?", say: "We are His sons and we are the Elect of the Living Father". If they ask you: "What is the sign of your Father in you?", say to them: "It is a movement and a rest".
8:10 His disciples said to Him: When will the repose of the dead come about and when will the new world come? He said to them: What you expect has come, but you know it not.

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Love the book of Wisdom

The Wisdom of Joshua the father of Sirach.

This Joshua imitated Solomon, and was no less famous for Wisdom.

1:1. All Wisdom cometh from the Lord, and is with Him for ever.
1:2. Who can number the sand of the sea, and the drops of rain, and the days of eternity?
1:3. Who can find out the height of heaven, and the breadth of the earth, and the deep, and Wisdom?
1:4. Wisdom hath been created before all things, and the understanding of prudence from everlasting.
1:5. The word of God Most High is the Fountain of Wisdom; and her ways are everlasting commandments.
1:6. To whom hath the root of Wisdom been revealed? or who hath known her wise counsels?
1:7. [Unto whom hath the Knowledge of Wisdom been made manifest? and who hath understood her great experience?]
1:8. There is one wise and greatly to be feared: the Lord sitting upon His Throne.
1:9. He created her, and saw her, and numbered her, and poured her out upon all His works.
1:10. She is with all flesh according to His gift, and He hath given her to them that love Him.
1:11. The fear of the Lord is honour, and glory, and gladness, and a crown of rejoicing.
1:12. The fear of the Lord maketh a merry heart, and giveth joy, and gladness, and a long life.
1:13. Whoso feareth the Lord, it shall go well with him at the last, and he shall find favour in the day of his death.
1:14. To fear the Lord is the Beginning of Wisdom: and it was created with the faithful in the womb.
1:15. She hath built an everlasting foundation with men, and she shall continue with their seed.
1:16. To fear the Lord is fullness of Wisdom, and filleth men with her fruits.
1:17. She filleth all their house with things desirable, and the garners with her increase.
1:18. The fear of the Lord is a Crown of Wisdom, making peace and perfect health to flourish; both of which are the gifts of God: and it increaseth the rejoicing of them that love Him.
1:19. Wisdom raineth down skill and Knowledge of Understanding, and exalteth them to honour that hold her fast.
1:20. The Root of Wisdom is to fear the Lord, and the branches thereof are long life.
1:21. The fear of the Lord driveth away sins: and where it is present, it turneth away wrath.
1:22. A furious man cannot be justified; for the sway of his fury shall be his destruction.
1:23. A patient man will bear for a time, and afterward joy shall spring up unto him.
1:24. He will hide his words for a time, and the lips of many shall declare his wisdom.
1:25. The parables of knowledge are in the Treasures of Wisdom: but Godliness is an abomination to a sinner.
1:26. If thou desire Wisdom, keep The Commandments, and the Lord shall give her unto thee.
1:27. For the fear of the Lord is Wisdom and instruction: and faith and meekness are His delight.
1:28. Distrust not the fear of the Lord when thou art poor: and come not unto Him with a double heart.
1:29. Be not an hypocrite in the sight of men, and take good heed what thou speakest.
1:30. Exalt not thyself, lest thou fall, and bring dishonour upon thy soul, and so God uncover thy secrets, and cast thee down in the midst of the congregation, because thou camest not in truth to the fear of the Lord, but thy heart is full of deceit.

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Sura 75

The Rising Of The Dead, Resurrection

75:1. I do call to witness the Resurrection Day;
75:2. And I do call to witness the self-reproaching spirit: (shun Evil).
75:3. Does man think that We cannot assemble his bones?
75:4. Nay, We are able to put together in perfect order the very tips of his fingers.
75:5. But man wishes to do wrong (even) in the time in front of him.
75:6. He questions: "When is the Day of Resurrection?"
75:7. At length, when the Sight is dazed,
75:8. And the moon is buried in darkness.
75:9. And the sun and moon are joined together,-
75:10. That Day will Mankind say: "Where is the refuge?"
75:11. By no means! No place of safety!
75:12. Before thy Lord (alone), will be the place of rest that Day.
75:13. That Day will man be told (all) that he put forward, and all that he put back.
75:14. Nay, man will be evidence against himself,
75:15. Even though he were to put up his excuses.
75:16. Move not thy tongue concerning the (Koran) to make haste therewith.
75:17. It is for Us to collect it and to publicise it:
75:18. But when We have made it known, follow thou its recital (as made known):
75:19. Nay more, it is for Us ALONE to EXPLAIN it (and make it clear):
75:20. Nay, (ye men!) but ye love the fleeting life,
75:21. And leave alone the Hereafter.
75:22. Some faces, that Day, will beam (in brightness and beauty);-
75:23. Looking towards their Lord (Matthew 5:16);
75:24. And some faces, that Day, will be sad and dismal,
75:25. In the thought that some back-breaking calamity was about to be inflicted on them;
75:26. Yea, when (the soul - Being) reaches to the collar-bone (in its exit),
75:27. And there will be a cry, "Who is a magician (able to restore him)?"
75:28. And he will conclude that it was (the Time) of Parting [of body and soul - human and Being];
75:29. And one leg will be joined with another:
75:30. That Day the Drive will be (all) to thy Lord!
75:31. So he gave nothing in charity, nor did he pray!-
75:32. But on the contrary, he rejected Truth and turned away!
75:33. Then did he stalk to his family in full conceit!
75:34. Woe to thee, (O man!), yea, woe!
75:35. Again, Woe to thee, (O man!), yea, woe!
75:36. Does man think that he will be left uncontrolled, (without purpose)?
75:37. Was he not a drop of sperm emitted (in lowly form)?
75:38. Then did he become a leech-like clot then did "I AM" make and fashion (him) in due proportion.
75:39. And of him He made two sexes, male and female.
75:40. Has not He, (the Same), the power to give "Life" to the "Dead" (Matt. 8:22; John 11:25-26)?

The X-Files



3:1 To every [thing there is] a season, and a time to every purpose under the heaven:
3:2 A time to be born, and a time to die; a time to plant, and a time to pluck up [that which is] planted;
3:3 A time to kill, and a time to heal; a time to break down, and a time to build up;
3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;
3:5 A time to cast stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
3:6 A time to get, and a time to lose; a time to keep, and a time to cast away;
3:7 A time to tear, and a time to sew; a time to keep silence, and a time to speak;
3:8 A time to love, and a time to hate; a time of war, and a time of peace.
3:9 What profit hath he that worketh in that wherein he laboureth?
3:10 I have seen the travail, which God hath given to the sons of men to be exercised in it. (Gen. 3:16-19)
3:11 He hath made every [thing] beautiful in its time: also He hath set eternity in their mind, so that no human can find out the work that God maketh from the beginning to the end.
3:12 I know that [there is] no good in them, except for [a man] to rejoice, and to do good in his life.
3:13 And also that every man should eat and drink, and enjoy the good of all his labour, it [is] the gift of God.
3:14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth [it], that [men] should fear before Him.
3:15 That which hath been is now; and that which is to be hath already been; and God requireth that which is driven away.
3:16 And moreover I saw under the sun the Place of Judgment, [that] wickedness [was] there; and the Place of Righteousness, [that] iniquity [was] there.
3:17 I said in mine heart, God shall judge the righteous and the wicked: for [there is] a time there for every purpose and for every work.
3:18 I said in mine heart concerning the estate of the sons of men, that God might show them, and that they might see that they themselves are beasts.
3:19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a human hath no preeminence above a beast: for all [is] vanity.
3:20 All go unto one place; all are of the dust, and all turn to dust again.
3:21 Who knoweth the spirit (Being) of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
3:22 Wherefore I perceive that [there is] nothing better, than that a man should rejoice in his own works; for that [is] his portion: for who shall bring him to see what shall be after him?



4:1 Let us therefore fear, lest, a promise being left [us] of entering into His rest, any of you should seem to come short of it.
4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, because they that heard [it] were not bonded to [it] by faith.
4:3 For we which have believed do enter into rest, as He said, As I have sworn in My wrath, if they shall enter into My rest: although the works were finished from the foundation of the world.
4:4 For He spoke in a certain place of the seventh [day] in this way, And God did rest the seventh day from all His works.
4:5 And in this [place] again, If they shall enter into My rest.
4:6 Seeing therefore it remaineth that some must enter therein, and they to whom the gospel was first preached entered not in because of unbelief:
4:7 Again, He limiteth a certain day, saying in David, Today, after so long a time; as it is said, Today if ye will hear His voice, harden not your hearts.
4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
4:9 There remaineth therefore a rest to the people of God.
4:10 For he that is entered into His rest, he also hath ceased from his own works, as God [did] from His.
4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of disobedience.
4:12 For the Word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of body and Spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
4:13 Neither is there any creature that is not manifest in His sight: but all things [are] naked and opened unto the eyes of Him with Whom we have to do.
4:14 Seeing then that we have a great High Priest, that is passed into the heavens, Christ the Son of God, let us hold fast [our] declaration.
4:15 For we have not an High Priest which cannot be touched with the feeling of our weaknesses; but was in all points tempted like as [we are, yet] without sin (without letting Satan in).
4:16 Let us therefore come boldly unto the Throne of Grace, that we may obtain mercy, and find grace to help in time of need.