Bible Verses from the King of kings' Bible



5:1 Remember, O "I AM", what is come upon us: consider, and behold our reproach.
5:2 Our inheritance is turned to strangers, our houses to aliens.
5:3 We are orphans and fatherless, our mothers [are] as widows.
5:4 We have drunken our water for money; our wood is sold unto us.
5:5 Our necks [are] under persecution: we labour, [and] have no rest.
5:6 We have given the hand [to] the Egyptians, [and to] the Assyrians, to be satisfied with bread.
5:7 Our fathers have sinned, [and are] not; and we have borne their iniquities.
5:8 Servants have ruled over us: [there is] none that doth deliver [us] out of their hand.
5:9 We gat our bread with [the peril of] our lives because of the sword of the wilderness.
5:10 Our skin was black like an oven because of the terrible famine.
5:11 They ravished the women in Zion, [and] the maids in the cities of Judah.
5:12 Princes are hanged up by their hand: the faces of elders were not honoured.
5:13 They took the young men to grind, and the children fell under the wood.
5:14 The elders have ceased from the gate, the young men from their musick.
5:15 The joy of our heart is ceased; our dance is turned into mourning.
5:16 The crown is fallen [from] our head: woe unto us, that we have sinned!
5:17 For this our heart is faint; for these [things] our eyes are dim.
5:18 Because of the mountain of Zion, which is desolate, the foxes walk upon it.
5:19 Thou, O "I AM", remainest for ever; Thy Throne from generation to generation.
5:20 Why dost Thou forget us for ever, [and] forsake us so long time?
5:21 Turn Thou us unto Thee, O "I AM", and we shall be turned; renew our days as of old.
5:22 But Thou hast utterly rejected us; Thou art very wroth against us.



24:10 And the angel said, "Be not afraid, for death is of man and God does not know me (death), for I bare the fruits of free-will, which is the gift of God, but of all those signs, they are made by man.
24:11 They will walk over the waters, and fly with the creatures of the sky and go to the depths of the sea. They will lift their body into the stars, but they will find not God, for with these gifts they will make terror upon all the nations of the Earth.
24:12 And they will hand out pestilence and they will make evil upon all that was made by the Hand of God. For God has tested His people even to the fourth seal".
24:13 And the fifth angel broke the seal. And the angel wore a robe of white. And he held out his hand and said, "Come, for I am the Breath of Life". And from the "Cloud" (Matt. 17:5) came forth the Lamb and around and in a circle came forth the souls of martyrs.
24:14 For they all have lain on the altar of Knowledge and received the baptism of Life Eternal. And the martyrs cried in a loud voice, "Sovereign Lord, may we go abroad, even as the Spirit, that all will know the time of Your coming". And there came a loud trumpet (Matt. 24:31) from heaven and all bowed their heads.
24:15 And He gave charge to His servants to walk abroad and to carry the message, so that all may be prepared for the Age that will be as gold, and when all will know their brothers and sisters by the Light of their Being.
24:16 And the sixth angel broke the seal. And there came a great wind from heaven, and the earth shook, every mountain and island moved for the "stars of heaven" knew not their place.
24:17 And there came from the sky many "stars" that did fall towards the Earth and the time was seen, for late were the "figs" that dropped from the tree.
24:18 And all stood in fear, for great was the Wrath of the Lamb. And his servants threw out all the priests of the Earth who all had given false prophecy, for they had laid bare "the earth" and caused the "stars of heaven" to move.
24:19 And there came a great Light from heaven and the wind was still. And the Lord said, "Though the mountains be shaken and the hills be removed, yet My unfailing love for you will not be shaken, nor My Covenant of Peace" (Jere. 31:31; Eze. 34:25; Matt. 26:28; Mark 14:24; Luke 22:20; Sura 5:8; 16:91).
24:20 And those of the Light will make the sign, which is of love and will share comfort in the pure spirit.


Sura 4

Surah 4. Women

4:1. O mankind! Revere your Guardian-Lord, Who created you from a single source, created, of like nature, his mate, and from them twain scattered (like seeds) countless men and women; - reverence the "I AM", through Whom ye demand your mutual (rights), and (reverence) the wombs (that bore you): for the "I AM" ever watches over you.
(Continued ...)



5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
5:2 And he opened his mouth, and taught them, saying,
5:3 Blessed [are] the poor (the humble) [that are rich] in spirit: for theirs is The Kingdom of heaven.
5:4 Blessed [are] they that mourn: for they shall be comforted.
5:5 Blessed [are] the meek: for they shall inherit the earth.
5:6 Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled. (Go for it).
5:7 Blessed [are] the merciful: for they shall obtain mercy.
5:8 Blessed [are] the pure in heart: for they shall see God.
5:9 Blessed [are] the peacemakers: for they shall be called the children of God.
5:10 Blessed [are] they which are persecuted for righteousness' sake: for theirs is The Kingdom of heaven.
5:11 Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.
5:12 Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the Prophets which were before you.
5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
5:16 Let your Light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
5:17 Think not that I am come to destroy The Law, or the Prophets: I am not come to destroy, but to fully preach The Law (The Torah) and fulfill the prophecies about the first coming of the Messiah.
5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no way pass from The Law, till all be fulfilled.
5:19 Whosoever therefore shall break one of these least COMMANDments, and shall teach men so, he shall be called the least in The Kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in The Kingdom of heaven.
5:20 For I say unto you, That except your righteousness shall EXCEED [the righteousness] of the lawyers and politicians, ye shall in no case enter into The Kingdom of heaven.
5:21 Ye have heard that it was said by them of old time, Thou shalt not murder; and whosoever shall murder shall be in danger of the Judgment:
5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the Judgment: and whosoever shall say to his brother, Bow-down, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell-fire.
5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
5:29 And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell-fire.
5:30 And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell-fire.
5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the "I AM" thine oaths:
5:34 But I say unto you, Swear not at all; neither by heaven; for it is God's Throne:
5:35 Nor by the Earth; for it is His footstool: neither by Jerusalem; for it is the City of the great King.
5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
5:37 But let your Yes, be YES; and your No, be NO: for whatsoever is more than these cometh of evil.
5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
5:39 But I say unto you, Do not resist evil (with evil): but whosoever shall smite thee on thy right cheek, turn to him the other also (and thereby neutralize the evil with good).
5:40 And if any man will sue thee at The Law, and take away thy coat, let him have [thy] cloke also.
5:41 And whosoever shall compel thee to go a mile, go with him two.
5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
5:45 That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
5:46 For if ye love them which love you, what reward have ye? do not even the tax-collectors the same?
5:47 And if ye salute your brethren only, what do ye more [than others]? do not even the tax-collectors so?
5:48 Be ye therefore perfect, even as your Father which is in heaven IS perfect.
6:1 Take heed that ye do not your alms before men, to be seen by them: otherwise ye have NO reward from your Father which is in heaven.
6:2 Therefore when thou doest [thine] alms, do NOT sound a trumpet before thee, as the hypocrites DO in the churches and in the streets, that they may have glory from MEN. Verily I say unto you, They have their reward.
6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
6:4 That thine alms may be in secret: and thy Father which seeth in secret Himself shall reward thee openly.
6:5 And when thou prayest, thou shalt NOT be as the hypocrites [ARE]: for they love to pray standing in the churches and in the corners of the streets, that they may be seen by men. Verily I say unto you, They have their reward (they have been seen by men, but God will not answer them).
6:6 But thou, when thou prayest, enter into thy closet, and WHEN THOU HAST SHUT THY DOOR, pray to thy Father in private (Enoch 56:5; Sura 7:55); and thy Father which seeth in secret shall reward thee openly (by answering you).
6:7 But when ye pray, use NOT vain repetitions, as the heathen [DO]: for they think that they shall be heard for their much speaking.
6:8 Be NOT ye therefore like unto them: for your Father knoweth what things ye have need of, BEFORE ye ask Him.
6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be Thy name.
6:10 Thy Kingdom come. Thy Will be done in earth, as [it is] in heaven.
6:11 Give us this day our daily bread.
6:12 And forgive us our debts and trespasses (if we truly repent), as we forgive our debtors and those who trespass against us (if they truly repent).
6:13 And lead us not into temptation, but deliver us from evil: For Thine is The Kingdom, and the power, and the glory, for ever. Amen.
6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
6:17 But thou, when thou fastest, anoint thine head, and wash thy face;
6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
6:19 Lay not up for yourselves treasures upon Earth, where moth and rust doth corrupt, and where thieves break through and steal:
6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
6:21 For where your treasure is, there will your heart be also.
6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of Light.
6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the force (energy) that is in thee be darkness, how great [is] that darkness!
6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and materialism.
6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
6:27 Which of you by taking thought can add one cubit unto his stature?
6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall He] not much more [clothe] you, O ye of little faith?
6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
6:33 But seek ye FIRST The Kingdom of God, and His Righteousness; and all these things shall be added unto you.
6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient for the day [is] the evil thereof.
7:1 Judge NOT, that ye be not judged.
7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [is] in thine own eye?
7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
7:6 Give not that which is Holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
7:10 Or if he ask a fish, will he give him a serpent?
7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?
7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is The Law and the Prophets.
7:13 Enter ye in at the "Strait" gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat:
7:14 Because Strait [is] the gate, and narrow [is] The Way, which leadeth unto Life, and few there be that find it.
7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
7:16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
7:17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
7:18 A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit.
7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into The Fire.
7:20 Wherefore by their fruits ye shall know them.
7:21 Not every one that saith unto me, Lord, Lord, shall enter into The Kingdom of heaven; ONLY he that doeth the Will of my Father which is in heaven.
7:22 Many will say to me in That Day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
7:23 And then will I profess unto them, I never knew you: depart from me, ye that work inequity.
7:24 Therefore whosoever heareth these sayings of mine, and DOETH THEM, I will liken him unto a wise man, which built his house upon a Rock (the Truth):
7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a Rock (the Truth).
7:26 And every one that heareth these sayings of mine, and doeth them NOT, shall be likened unto a foolish man, which built his house upon the sand:
7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

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The Third Book of Christ’s Revelation to John RESTORED

John was given a third book to write in Revelation, but not liking what it said, T.H.E.Y. removed it from the Bible. Fortunately, it has been restored into the King of kings’ Bible; and is available to all as God and Christ intended.

The Hierarchy Enslaving You (T.H.E.Y.) didn’t like it, because it condemns their priests; so. T.H.E.Y. did exactly what the book WARNED them not to do:

Revelation 30:19 And if any man shall take away from the words of this Book of Prophecy, the Father shall take away his right to the Tree of Life and he will be cast out of the Holy City and will share not the eternal gift of paradise and bliss, which are written in this book.

Christ obviously KNEW the temporary, evil leaders of this world would remove this information, to keep us impoverished, in the dark and enslaved to them. This third book of Christ’s Revelation to John provides clarity to the first and second books, revealing more insight about the time of the end, which T.H.E.Y. desperately do not want YOU to have.

That’s why T.H.E.Y. removed Chapters 23-29, making John’s original Chapter 30 the last chapter in their version – Chapter 22.

From the original, T.H.E.Y. also left out the portion about Christ’s Second Coming in Revelation 30:16-20.

The Third Book of Christ’s Revelation to John, as presented in the King of kings’ Bible:

23:1 To the seven spirits in the province of Asia, your brother John bore faithful witness for your deliverance from reproach, being known that the pure soul is energy (Light – Dan. 12:3 ).
23:2 Having the ear, I, John in the spirit, write, for there came a loud voice like a trumpet behind me, I turned and did see the Light and fell at his feet as though dead (ch. 1:17).
23:3 Out of the Light came forth the voice saying, “John, be not afraid, for I hand you a key that transcends death and Hades (ch. 1:18 ), for you have not forsaken your first love, do all things that you did at first”.
23:4 For the beast will be slain and his sign will be laid down by the Lamb. A great trumpet will sound from a high place and a great star set on a staff will be carried into the midst of the crowd.
23:5 And the Lord will bless this place and make it a Holy City, and it will be called the New Jerusalem. And the City will come out of heaven from God and be of jasper and of crystal. And the wall of the City will have twelve foundations and the gates will bear the names of the Apostles.
23:6 And the Lamb will sit in the midst and will number thirteen. For seven will be called and five will be chosen. The City will be measured by a rod of gold and to its measure will be added every kind of precious stone.
23:7 And they will bare their feet and bow their heads, for all nations and kings of the Earth will see no other splendour. And the Temple gates will not shut by day, and there will be no night there.
23:8 And the impure will burn as transparent glass and the pure as gold. The glory of nations will sit by the Throne of the Temple that is within the City. And any that come in shame or deceit will bear no fruit, and their seed will be as iron.
23:9 Each will know the prophecy of the other, and each forehead bear the sign. For the Words of Prophecy must not cause false witness, for Aristeas (who could leave his body at will) knew his Lord, for the Word is solemn and cause it not to be tampered with, for the Spirit said, “Come, whoever is thirsty, take the gift of the Water of Life”.
23:10 Anyone who receives the Word from the Temple of Light will be born again (John 3:3-10) and those who make false witness will walk naked as a thief. They will carry no name and their mouths will be as the mouths of the beast, for they will sit with the spirit of demons and lie with the frog.
23:11 And the City will be borne on a “Cloud” of Light (Matt. 17:5), not set upon the Earth, but carried by the Spirit. Through the gates will come many peoples and languages and they will speak with a single tongue and read of the Book of Life.
23:12 And the Priests of the Earth will come forth and call The Book evil and make pain of the 144,000 who are of the Light. But The Priest will read of The Book and the Word will turn the stomach sour, but in the mouth it will be as sweet as honey.
23:13 Thus, the Word will be revealed by the Spirit of the Light. But the Priests of the Earth will not see the Word, but make witness to the defiled word, which came out of the mouths of angels, but fell into the hand of the beast.
23:14 What the Spirit opens, no-one can shut; and what he shuts, no-one can open. The defiled priest will lie with the beast.

The remaining chapters can be read in the King of kings’ Bible, which JAH has made available for free online reading.

Please click here to continue reading from Revelation 24

JAH has restored other books that were wrongfully removed from the Bible such as the books of Enoch, 2 Edras, Wisdom, and the Gospel of Thomas. Chapter 29 of the Acts of the Apostles has also been recovered and restored, as has the Book of Tephi.

The King of kings’ Bible also includes the Koran, which has been corrected and completely cross-referenced with the Old and New Covenants/Testaments for the first time in human history, thereby opening the seven seals of the Book (Rev. 5), which Daniel was told to “seal” until the end-times (Dan. 12:4). And the “little book” promised in Revelation 10 has likewise been included in the hard copy of The King of kings’ Bible.

Revelation 10:7-10

10:7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as He hath declared to His servants the Prophets.
10:8 And the voice which I heard from heaven spoke unto me again, and said, Go [and] take the little book which is open in the hand of the angel which standeth upon the “sea” and upon the “earth”.
10:9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take [it], and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth as sweet as honey.
10:10 And I took the little book (white stone ch. 2:17) out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten (digested) it, my belly was bitter.

That “little book” is entitled The Way home or face The Fire by JAH (Mal. 4), and it explains the “mystery of God”, exactly as prophesied. The title is self-explanatory.

The Bible tells us God created the Earth and mankind, but no one has ever told us WHY until NOW, during these end-times. This is the information that every genuine truth-seeker has been looking for, as well as the ONLY Survival Plan guaranteed to work. Peace be upon you and within you.



1:1 In the second year of Darius the king, in the sixth month, in the first day of the month, came the Word of the "I AM" by Haggai the Prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
1:2 Thus speaketh the "I AM" Lord of hosts, saying, This people say, The time is not come, the time that the "I AM"'s House should be built.
1:3 Then came the Word of the "I AM" by Haggai the prophet, saying,
1:4 [Is it] time for you, O ye, to dwell in your panelled houses, and this House [lie] waste?
1:5 Now therefore thus saith the "I AM" Lord of hosts; Consider your ways.
1:6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages [to put it] into a bag with holes in it.
1:7 Thus saith the "I AM" Lord of hosts; Consider your ways.
1:8 Go up to the mountain, and bring wood, and build The House; and I will take pleasure in it, and I will be glorified, saith the "I AM".
1:9 Ye looked for much, and, lo, [it came] to little; and when ye brought [it] home, I did blow upon it. Why? saith the "I AM" Lord of hosts. Because of My House that [is] waste, and ye run every man unto his own house.
1:10 Therefore the heaven over you is stayed from dew, and the earth is stayed [from] her fruit.
1:11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon [that] which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
1:12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the "I AM" their God, and the Words of Haggai the Prophet, as the "I AM" their God had sent him, and the people did fear before the "I AM".
1:13 Then spoke Haggai the "I AM"'s messenger with the "I AM"'s message unto the people, saying, I [am] with you, saith the "I AM".
1:14 And the "I AM" stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in The House of the "I AM" Lord of hosts, their God,
1:15 In the four and twentieth day of the sixth month, in the second year of Darius the king.
2:1 In the seventh [month], in the one and twentieth [day] of the month, came the Word of the "I AM" by the Prophet Haggai, saying,
2:2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
2:3 Who [is] left among you that saw this House in her first glory? and how do ye see it now? [is it] not in your eyes in comparison to it as nothing?
2:4 Yet now be strong, O Zerubbabel, saith the "I AM"; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the "I AM", and work: for I [am] with you, saith the "I AM" Lord of hosts:
2:5 [According to] the Word that I Covenanted with you when ye came out of Egypt, so My Spirit remaineth among you: fear ye not.
2:6 For thus saith the "I AM" Lord of hosts; Yet once, it [is] a little while, and I will shake the heavens, and the earth, and the sea, and the dry [land];
2:7 And I will shake all nations, and the desire of all nations shall come: and I will fill this House with glory, saith the "I AM" Lord of hosts.
2:8 The silver [is] Mine, and the gold [is] Mine, saith the "I AM" Lord of hosts.
2:9 The glory of this latter House shall be greater than of the former, saith the "I AM" Lord of hosts: and in this place will I give peace, saith the "I AM" Lord of hosts.
2:10 In the four and twentieth [day] of the ninth [month], in the second year of Darius, came the Word of the "I AM" by Haggai the Prophet, saying,
2:11 Thus saith the "I AM" Lord of hosts; Ask now the priests [concerning] The Law, saying,
2:12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
2:13 Then said Haggai, If [one that is] unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
2:14 Then answered Haggai, and said, So [is] this people, and so [is] this nation before Me, saith the "I AM"; and so [is] every work of their hands; and that which they offer there [is] unclean.
2:15 And now, I pray you, consider from this day and onward, from before a stone was laid upon a stone in The Temple of the "I AM":
2:16 Since those [days] were, when [one] came to an heap of twenty [measures], there were [only] ten: when [one] came to the pressfat for to draw out fifty [vessels] out of the press, there were [only] twenty.
2:17 I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye [turned] not to Me, saith the "I AM".
2:18 Consider now from this day and onward, from the four and twentieth day of the ninth [month, even] from the day that the foundation of the "I AM"'s Temple was laid, consider [it].
2:19 Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless [you].
2:20 And again the Word of the "I AM" came unto Haggai in the four and twentieth [day] of the month, saying,
2:21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
2:22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
2:23 In that day, saith the "I AM" Lord of hosts, will I take thee, O Zerubbabel, My servant, the son of Shealtiel, saith the "I AM", and will make thee as a signet: for I have chosen thee, saith the "I AM" Lord of hosts.


8:1 Jesus said: From Adam until John the Baptist there is among those who are born of women none higher than John the Baptist, so that his eyes will not be broken.
8:2 But I have said that whoever among you becomes as a child shall know The Kingdom, and he shall become higher than John.
8:3 Jesus said: It is impossible for a man to mount two horses and to stretch two bows, and it is impossible for a servant to serve two masters, otherwise he will honour the one and offend the other.
8:4 No man drinks old wine and immediately desires to drink new wine; and they do not put new wine into old wineskins, lest they burst, and they do not put old wine into a new wineskin, lest it spoil it.
8:5 They do not sew an old patch on a new garment, because there would come a tear.
8:6 Jesus said: If two make peace with each other in this one house, they shall say to the government: "Be moved", and it shall be moved.
8:7 Jesus said: Blessed are the solitary and Elect, for you shall find The Kingdom; because you come from it and you shall go there again.
8:8 Jesus said: If they say to you: "From where have you originated?", say to them: "We have come from the Light (Enoch 39:8), where the Light has originated through itself (Enoch 105:25). It stood and it revealed itself in their image".
8:9 If they say to you: "Who are you?", say: "We are His sons and we are the Elect of the Living Father". If they ask you: "What is the sign of your Father in you?", say to them: "It is a movement and a rest".
8:10 His disciples said to Him: When will the repose of the dead come about and when will the new world come? He said to them: What you expect has come, but you know it not.


Love the book of Wisdom

The Wisdom of Joshua the father of Sirach.

This Joshua imitated Solomon, and was no less famous for Wisdom.

1:1. All Wisdom cometh from the Lord, and is with Him for ever.
1:2. Who can number the sand of the sea, and the drops of rain, and the days of eternity?
1:3. Who can find out the height of heaven, and the breadth of the earth, and the deep, and Wisdom?
1:4. Wisdom hath been created before all things, and the understanding of prudence from everlasting.
1:5. The word of God Most High is the Fountain of Wisdom; and her ways are everlasting commandments.
1:6. To whom hath the root of Wisdom been revealed? or who hath known her wise counsels?
1:7. [Unto whom hath the Knowledge of Wisdom been made manifest? and who hath understood her great experience?]
1:8. There is one wise and greatly to be feared: the Lord sitting upon His Throne.
1:9. He created her, and saw her, and numbered her, and poured her out upon all His works.
1:10. She is with all flesh according to His gift, and He hath given her to them that love Him.
1:11. The fear of the Lord is honour, and glory, and gladness, and a crown of rejoicing.
1:12. The fear of the Lord maketh a merry heart, and giveth joy, and gladness, and a long life.
1:13. Whoso feareth the Lord, it shall go well with him at the last, and he shall find favour in the day of his death.
1:14. To fear the Lord is the Beginning of Wisdom: and it was created with the faithful in the womb.
1:15. She hath built an everlasting foundation with men, and she shall continue with their seed.
1:16. To fear the Lord is fullness of Wisdom, and filleth men with her fruits.
1:17. She filleth all their house with things desirable, and the garners with her increase.
1:18. The fear of the Lord is a Crown of Wisdom, making peace and perfect health to flourish; both of which are the gifts of God: and it increaseth the rejoicing of them that love Him.
1:19. Wisdom raineth down skill and Knowledge of Understanding, and exalteth them to honour that hold her fast.
1:20. The Root of Wisdom is to fear the Lord, and the branches thereof are long life.
1:21. The fear of the Lord driveth away sins: and where it is present, it turneth away wrath.
1:22. A furious man cannot be justified; for the sway of his fury shall be his destruction.
1:23. A patient man will bear for a time, and afterward joy shall spring up unto him.
1:24. He will hide his words for a time, and the lips of many shall declare his wisdom.
1:25. The parables of knowledge are in the Treasures of Wisdom: but Godliness is an abomination to a sinner.
1:26. If thou desire Wisdom, keep The Commandments, and the Lord shall give her unto thee.
1:27. For the fear of the Lord is Wisdom and instruction: and faith and meekness are His delight.
1:28. Distrust not the fear of the Lord when thou art poor: and come not unto Him with a double heart.
1:29. Be not an hypocrite in the sight of men, and take good heed what thou speakest.
1:30. Exalt not thyself, lest thou fall, and bring dishonour upon thy soul, and so God uncover thy secrets, and cast thee down in the midst of the congregation, because thou camest not in truth to the fear of the Lord, but thy heart is full of deceit.


Sura 75

The Rising Of The Dead, Resurrection

75:1. I do call to witness the Resurrection Day;
75:2. And I do call to witness the self-reproaching spirit: (shun Evil).
75:3. Does man think that We cannot assemble his bones?
75:4. Nay, We are able to put together in perfect order the very tips of his fingers.
75:5. But man wishes to do wrong (even) in the time in front of him.
75:6. He questions: "When is the Day of Resurrection?"
75:7. At length, when the Sight is dazed,
75:8. And the moon is buried in darkness.
75:9. And the sun and moon are joined together,-
75:10. That Day will Mankind say: "Where is the refuge?"
75:11. By no means! No place of safety!
75:12. Before thy Lord (alone), will be the place of rest that Day.
75:13. That Day will man be told (all) that he put forward, and all that he put back.
75:14. Nay, man will be evidence against himself,
75:15. Even though he were to put up his excuses.
75:16. Move not thy tongue concerning the (Koran) to make haste therewith.
75:17. It is for Us to collect it and to publicise it:
75:18. But when We have made it known, follow thou its recital (as made known):
75:19. Nay more, it is for Us ALONE to EXPLAIN it (and make it clear):
75:20. Nay, (ye men!) but ye love the fleeting life,
75:21. And leave alone the Hereafter.
75:22. Some faces, that Day, will beam (in brightness and beauty);-
75:23. Looking towards their Lord (Matthew 5:16);
75:24. And some faces, that Day, will be sad and dismal,
75:25. In the thought that some back-breaking calamity was about to be inflicted on them;
75:26. Yea, when (the soul - Being) reaches to the collar-bone (in its exit),
75:27. And there will be a cry, "Who is a magician (able to restore him)?"
75:28. And he will conclude that it was (the Time) of Parting [of body and soul - human and Being];
75:29. And one leg will be joined with another:
75:30. That Day the Drive will be (all) to thy Lord!
75:31. So he gave nothing in charity, nor did he pray!-
75:32. But on the contrary, he rejected Truth and turned away!
75:33. Then did he stalk to his family in full conceit!
75:34. Woe to thee, (O man!), yea, woe!
75:35. Again, Woe to thee, (O man!), yea, woe!
75:36. Does man think that he will be left uncontrolled, (without purpose)?
75:37. Was he not a drop of sperm emitted (in lowly form)?
75:38. Then did he become a leech-like clot then did "I AM" make and fashion (him) in due proportion.
75:39. And of him He made two sexes, male and female.
75:40. Has not He, (the Same), the power to give "Life" to the "Dead" (Matt. 8:22; John 11:25-26)?

The X-Files


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3:1 To every [thing there is] a season, and a time to every purpose under the heaven:
3:2 A time to be born, and a time to die; a time to plant, and a time to pluck up [that which is] planted;
3:3 A time to kill, and a time to heal; a time to break down, and a time to build up;
3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;
3:5 A time to cast stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
3:6 A time to get, and a time to lose; a time to keep, and a time to cast away;
3:7 A time to tear, and a time to sew; a time to keep silence, and a time to speak;
3:8 A time to love, and a time to hate; a time of war, and a time of peace.
3:9 What profit hath he that worketh in that wherein he laboureth?
3:10 I have seen the travail, which God hath given to the sons of men to be exercised in it. (Gen. 3:16-19)
3:11 He hath made every [thing] beautiful in its time: also He hath set eternity in their mind, so that no human can find out the work that God maketh from the beginning to the end.
3:12 I know that [there is] no good in them, except for [a man] to rejoice, and to do good in his life.
3:13 And also that every man should eat and drink, and enjoy the good of all his labour, it [is] the gift of God.
3:14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth [it], that [men] should fear before Him.
3:15 That which hath been is now; and that which is to be hath already been; and God requireth that which is driven away.
3:16 And moreover I saw under the sun the Place of Judgment, [that] wickedness [was] there; and the Place of Righteousness, [that] iniquity [was] there.
3:17 I said in mine heart, God shall judge the righteous and the wicked: for [there is] a time there for every purpose and for every work.
3:18 I said in mine heart concerning the estate of the sons of men, that God might show them, and that they might see that they themselves are beasts.
3:19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a human hath no preeminence above a beast: for all [is] vanity.
3:20 All go unto one place; all are of the dust, and all turn to dust again.
3:21 Who knoweth the spirit (Being) of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
3:22 Wherefore I perceive that [there is] nothing better, than that a man should rejoice in his own works; for that [is] his portion: for who shall bring him to see what shall be after him?



4:1 Let us therefore fear, lest, a promise being left [us] of entering into His rest, any of you should seem to come short of it.
4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, because they that heard [it] were not bonded to [it] by faith.
4:3 For we which have believed do enter into rest, as He said, As I have sworn in My wrath, if they shall enter into My rest: although the works were finished from the foundation of the world.
4:4 For He spoke in a certain place of the seventh [day] in this way, And God did rest the seventh day from all His works.
4:5 And in this [place] again, If they shall enter into My rest.
4:6 Seeing therefore it remaineth that some must enter therein, and they to whom the gospel was first preached entered not in because of unbelief:
4:7 Again, He limiteth a certain day, saying in David, Today, after so long a time; as it is said, Today if ye will hear His voice, harden not your hearts.
4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
4:9 There remaineth therefore a rest to the people of God.
4:10 For he that is entered into His rest, he also hath ceased from his own works, as God [did] from His.
4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of disobedience.
4:12 For the Word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of body and Spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
4:13 Neither is there any creature that is not manifest in His sight: but all things [are] naked and opened unto the eyes of Him with Whom we have to do.
4:14 Seeing then that we have a great High Priest, that is passed into the heavens, Christ the Son of God, let us hold fast [our] declaration.
4:15 For we have not an High Priest which cannot be touched with the feeling of our weaknesses; but was in all points tempted like as [we are, yet] without sin (without letting Satan in).
4:16 Let us therefore come boldly unto the Throne of Grace, that we may obtain mercy, and find grace to help in time of need.

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Let the Inhabitants of The Rock sing The 'New Song'.

The Song of Moses and The Lamb.

by JAH

4:14 And the "I AM" commanded me at that time to teach you Statutes and Judgments , that ye might do THEM in the land where ye go over to possess it.
4:15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day [that] the "I AM" spoke unto you in Horeb out of the midst of the fire [in the sky] :
4:16 Lest ye corrupt [yourselves], and make you a graven image, the similitude of ANY figure , the likeness of male or female ,
4:17 The likeness of any beast that [is] on the earth, the likeness of any winged fowl that flieth in the air,
4:18 The likeness of any thing that creepeth on the ground, the likeness of any fish that [is] in the waters beneath the earth:
4:19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, [even] all the host of heaven, shouldest be driven to worship them , and serve them , which the "I AM" thy God hath divided unto all nations under the whole heaven.
4:20 But the "I AM" hath taken you, and brought you forth out of the iron furnace, [even] out of Egypt, to be unto him a people of inheritance, as [ye are] this day.
4:23 Take heed unto yourselves, lest ye forget The Covenant of the "I AM" your God, which He made with YOU , and make you a graven image , [or] the likeness of ANY [thing], which the "I AM" thy God hath FORBIDDEN thee.
4:24 For the "I AM" thy God [is] a consuming fire, [even] a jealous God.





68:1 After this judgement they shall be astonished and irritated; for it shall be exhibited to the inhabitants of the Earth.
68:2 Behold the names of those [fallen] angels. These are their names. The first of them is Samyaza; the second, Arstikapha; the third, Armen; the fourth, Kakabael; the fifth, Turel; the sixth, Rumyel; the seventh, Danyal; the eighth, Kael; the ninth, Barakel; the tenth, Azazyel; the eleventh, Armers; the twelfth, Bataryal; the thirteenth, Basasael; the fourteenth, Ananel; the fifteenth, Turyal; the sixteenth, Simapiseel; the seventeenth, Yetarel; the eighteenth, Turmael; the nineteenth, Tarel; the twentieth, Rumel; the twenty-first, Arazyal.
68:3 These are the chiefs of their angels, and the names of the leaders of their hundreds, and the leaders of their fifties, and the leaders of their tens.
68:4 The name of the first is Yekun: he it was who seduced all the sons of the holy angels; and causing them to descend on Earth, led astray the offspring of men.
68:5 The name of the second is Kesabel, who pointed out evil counsel to the sons of the holy angels, and induced them to corrupt their bodies by generating with mankind.
68:6 The name of the third is Gadrel, he discovered every stroke of death to the children of men.
68:7 He seduced woman; and discovered to the children of men the instruments of death, the coat of mail, the shield, and the sword for slaughter; every instrument of death to the children of men.
68:8 From his hand were these things derived to them who dwell upon Earth, from that period for ever.
68:9 The name of the fourth is Penemue: he discovered to the children of men bitterness and sweetness;
68:10 And pointed out to them every secret of their (false) wisdom.
68:11 He taught men to understand writing, and the use of ink and paper.
68:12 Therefore numerous have been those who have gone astray from every period of the world, even to this day (ch. 96:24).
68:13 For men were not born for this, thus to confirm their faith with pen and ink (except His Prophets whom He commanded to write His holy word);
68:14 Since they (men) were only created, so that, like the angels of heaven, they might remain righteous and pure.
68:15 Then death, which destroys every thing, would not have affected them;
68:16 But by this, THEIR KNOWLEDGE (science - 1 Tim. 5:20), THEY PERISH, and by this also its power consumes them.
68:17 The name of the fifth is Kasyade: he discovered to the children of men every wicked stroke of evil spirits and of demons:
68:18 The stroke against the embryo in the womb, to diminish it, the stroke against the spirit by the bite of the serpent (Satan - Lucifer), and the stroke which is given in the midday by the offspring of the serpent (2 Thess. 2:3), the name of which is Tabaet/Thebeth (Yuletide - Rev. 2:6, 15 - St. Nicholas - Santa Claus).
68:19 This is the number of the Kesbel; the principal part of the oath which the Most High, dwelling in glory, revealed to the holy ones.
68:20 Its name is Beka. He spoke to holy Michael (Dan. 10:21) to discover them the secret name, that they might understand that secret name, and thus remember the oath; and that those who pointed out every secret thing to the children of men might tremble at that name and oath.
68:21 This is the power of that oath (the Oath of Akae); for powerful it is, and strong.
68:22 And He established this "Oath of Akae" by the hands of the holy Michael (Rev. 12:7; Sura 2:98)
68:23 These are the secrets of this oath, and by it were confirmed.
68:24 Heaven was suspended by it before the world was made, for ever (John 1:3, 10).
68:25 By it has the Earth been founded upon the flood; while from the concealed parts of the hill the moving waters spring forth from the Creation to the End of the World (2 Esdras 6:24).
68:26 By this oath the sea has been formed, and the foundation of it.
68:27 During this period of its fury He has established the sand against it, which continues unchanged for ever and by this oath the abyss has been made strong; nor is it removable from its station for ever and ever.
68:28 By this oath the sun and moon complete their progress, never swerving from the command given to them for ever and ever.
68:29 By this oath the stars complete their progress;
68:30 And when their names are called, they return an answer, for ever and ever (Ps. 147:4)
68:31 Thus in the heavens take place the blowings of the winds: all of them have breathings, and effect a complete combination of breathings (2 Esdras 5:5).
68:32 There the treasures of thunder are kept, and the splendour of the lightning.
68:33 There are kept the treasures of hail and of frost, the treasures of snow, the treasures of rain and of dew (Job 38:22).
68:34 All these confess and laud before the Lord of Spirits.
68:35 They glorify with all their power of praise; and He sustains them in all that act of thanksgiving, while they laud, glorify, and exalt the name of the Lord of Spirits for ever.
68:36 And with them He establishes this oath (of Akae), by which they and their paths are preserved; nor does their progress perish.
68:37 Great was their joy.
68:38 They blessed, glorified, and exalted, because the name of the Son of Man was revealed to them (Matt. 8:26-27; Ps. 68:4; Rev. 2:17; 3:12).
68:39 He sat upon the Throne of His Glory; and the principal part of the Judgement was assigned to him, the Son of Man (the Messiah/Christ/Mahdi). Sinners shall disappear and perish from the face of the Earth, while those who seduced them shall be bound with chains for ever (2 Pet. 2:4).
68:40 According to their degree of corruption shall they be imprisoned, and all their works shall disappear from the face of the Earth; nor henceforward shall there be any to corrupt; for the Son of Man has been seen sitting on the throne of his glory (the Stone or Pillar of Destiny - the Throne of David - the Throne of Israel/Jacob - the British Throne)(Eze. 21:27; Rev. 5:13).
68:41 Every thing wicked shall disappear, and depart from before his face; and the word of the Son of Man shall become powerful in the presence of the Lord of Spirits.
68:42 This is the end of the third parable of Enoch. King of kings' Bible - Enoch

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2 Peter

3:1 This second epistle (letter), beloved, I now write unto you; in [both] which I stir up your pure minds by way of remembrance:
3:2 That ye may be mindful of the words which were spoken before by the Holy Prophets, and of the commandment of us the Apostles of the Lord and Saviour:
3:3 Knowing this first, that there shall come in the Last Days scoffers, walking after their own lusts,
3:4 And saying, Where is the promise of his coming? For since the fathers fell asleep, all things continue as [they were] from the Beginning of the Creation.
3:5 For this they willingly are ignorant of, that by The Word of God the heavens were of old, and the earth standing out of the water and in the water:
3:6 Whereby the world that then was, being overflowed with water, perished:
3:7 But the heavens and the Earth, which are now, by the same Word are kept in store, reserved unto Fire against the Day of Judgment and perdition of unGodly men.
3:8 But, beloved, be not ignorant of this one thing, that one day [is] with The Lord as a thousand years, and a thousand years as one day.
3:9 The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering toward us, not wanting that any should perish, but that all should come to repentance.
3:10 But The Day of The Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the Earth also and the works that are therein shall be burned up.
3:11 [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and Godliness,
3:12 Looking for and hasting unto the coming of The Day of God, wherein the "heavens" being on fire shall be dissolved, and the elements shall melt with fervent heat?
3:13 Nevertheless we, according to His promise, look for new heavens and a new Earth, wherein dwelleth righteousness.
3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found by Him in peace, without spot, and blameless.
3:15 And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the Wisdom given unto him hath written unto you;
3:16 As also in all [his] epistles (letters), speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other Scriptures, unto their OWN destruction.
3:17 Ye therefore, beloved, seeing ye know [these things] before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.
3:18 But grow in grace, and [in] the Knowledge of our Lord and Christ the Saviour. To him [be] glory both now and for ever. Amen.



17:1 Then said he unto the disciples, It is impossible but that offences will come: but woe [unto him], through whom they come!
17:2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
17:3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and IF HE REPENT, forgive him.
17:4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
17:5 And the apostles said unto the Lord, Increase our faith.
17:6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree (Herod), Be thou plucked up by the root, and be thou planted in the sea (people); and it should obey you.
17:7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
17:8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
17:9 Doth he thank that servant because he did the things that were commanded him? I think not.
17:10 So likewise ye, when ye shall have done all those things which are COMMANDED you, say, We are unprofitable servants: we have ONLY done that which was our DUTY to do.
17:11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
17:12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
17:13 And they lifted up [their] voices, and said, Jesus, Master, have mercy on us.
17:14 And when he saw [them], he said unto them, Go show yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
17:15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
17:16 And fell down on [his] face at his feet, giving him thanks: and he was a Samaritan.
17:17 And Jesus answering said, Were there not ten cleansed? but where [are] the nine?
17:18 There are not found that returned to give glory to God, save this stranger.
17:19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.
17:20 And when he was demanded of the politicians, when The Kingdom of God should come, he answered them and said, The Kingdom of God cometh not with observation:
17:21 Neither shall they say, Lo here! or, lo there! for, behold, The Kingdom of God is within you.
17:22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of Man, and ye shall not see [it].
17:23 And they shall say to you, See here; or, see there: go not after [them], nor follow [them].
17:24 For as the lightening, that lighteneth out of the one [part] under heaven, shineth unto the other [part] under heaven; so shall also the Son of Man be in his day.
17:25 But first must he suffer many things, and be rejected of this generation.
17:26 And as it was in the days of Noah, so shall it be also in the days of the Son of Man.
17:27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
17:28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
17:29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed [them] all.
17:30 Even thus shall it be in the day when the Son of Man is revealed.
17:31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
17:32 Remember Lot's wife.
17:33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
17:34 I tell you, in that night there shall be two [men] in one bedroom; the one shall be taken, and the other shall be left.
17:35 Two [women] shall be grinding together; the one shall be taken, and the other left.
17:36 Two [men] shall be in the field; the one shall be taken, and the other left.
17:37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body [is], there will the eagles be gathered together.


4:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved.
4:2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my fellowlabourers, whose names [are] in the Book of Life.
4:4 Rejoice in the Lord always: [and] again I say, Rejoice.
4:5 Let your moderation be known unto all men. The Lord [is] at hand.
4:6 Be afraid for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
4:8 Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.
4:9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
4:10 But I rejoiced in the Lord greatly, that now at the last your care of me hath revived again; wherein ye were also careful, but ye lacked opportunity.
4:11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, [therewith] to be content.
4:12 I know both how to be abased, and I know how to abound: everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
4:13 I can do all things through Christ which strengtheneth me.
4:14 Nevertheless ye have done well, that ye did communicate with my affliction.
4:15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no community communicated with me as concerning giving and receiving, but ye only.
4:16 For even in Thessalonica ye sent once and again unto my necessity.
4:17 Not because I desire a gift: but I desire fruit that may abound to your account.
4:18 But I have received all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
4:19 But my God shall supply all your need according to His riches in glory by Christ Jesus.
4:20 Now unto God our (adopted) Father [be] glory for ever and ever. Amen.
4:21 Salute every holy person in Christ Jesus. The brethren which are with me greet you.
4:22 All the holy people salute you, chiefly they that are of Caesar's household.
4:23 The grace of our Lord Jesus Christ [be] with you all. Amen.

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44:1 Yet now hear, O Jacob My servant; and Israel, whom I have chosen:
44:2 Thus saith the "I AM" that made thee, and formed thee from the womb, [Who] will help thee; Fear not, O Jacob, My servant; and thou, the Beloved, whom I have chosen.
44:3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour My Spirit upon thy seed, and My blessing upon thine offspring:
44:4 And they shall spring up [as] among the grass, as willows by the water courses.
44:5 One shall say, I [am] the "I AM"'s; and another shall call [himself] by the name of Jacob; and another shall subscribe [with] his hand unto the "I AM", and surname [himself] by the name of Israel.
44:6 Thus saith the "I AM" the King of Israel, and his redeemer the "I AM" Lord of hosts; I [am] the first, and I [am] the last; and beside Me [there is] no God.
44:7 And who, as I, shall call, and shall declare it, and set it in order for Me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them.
44:8 Fear ye not, neither be afraid: have not I told thee from that time, and have declared [it]? ye [are] even My witnesses. Is there a God beside Me? yea, [there is] no God; I know not [any].
44:9 They that make a graven image [are] all of them vanity; and their delectable things shall not profit; and they [are] their own witnesses; they see not, nor know; that they may be ashamed.
44:10 Who hath formed a god, or molten a graven image [that] is profitable for nothing?
44:11 Behold, all his fellows shall be ashamed: and the workmen, they [are] of men: let them all be gathered together, let them stand up; [yet] they shall fear, [and] they shall be ashamed together.
44:12 The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
44:13 The carpenter stretcheth out [his] rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
44:14 He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish [it].
44:15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth [it], and baketh bread; yea, he maketh a god, and worshippeth [it]; he maketh it a graven image, and falleth down thereto.
44:16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth [himself], and saith, Aha, I am warm, I have seen the fire:
44:17 And the residue thereof he maketh a god, [even] his graven image: he falleth down unto it, and worshippeth [it], and prayeth unto it, and saith, Deliver me; for thou [art] my god.
44:18 They have not known nor understood: for he hath shut their eyes, that they cannot see; [and] their hearts, that they cannot understand.
44:19 And none considereth in his heart, neither [is there] Knowledge nor Understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten [it]: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
44:20 He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, [Is there] not a lie in my right hand?
44:21 Remember these, O Jacob and Israel; for thou [art] My servant: I have formed thee; thou [art] My servant: O Israel, thou shalt not be forgotten by Me.
44:22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto Me; for I have redeemed thee.
44:23 Sing, O ye heavens; for the "I AM" hath done [it]: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the "I AM" hath redeemed Jacob, and glorified Himself in Israel.
44:24 Thus saith the "I AM", thy redeemer, and He that formed thee from the womb, I [am] the "I AM" that maketh all [things]; that stretcheth forth the heavens alone; that spreadeth abroad the earth by Myself;
44:25 That frustrateth the evidence of the liars, and maketh diviners mad; that turneth wise [men] backward, and maketh their knowledge foolish;
44:26 That confirmeth the Word of His servant, and performeth the counsel of His messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:
44:27 That saith to the deep, Be dry, and I will dry up thy rivers:
44:28 That saith of Cyrus, [He is] My shepherd, and shall perform all My pleasure: even saying to Jerusalem, Thou shalt be built; and to The Temple, Thy foundation shall be laid.
45:1 Thus saith the "I AM" to His anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
45:2 I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
45:3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the "I AM", which call [thee] by thy name, [am] the God of Israel.
45:4 For Jacob My servant's sake, and Israel Mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known Me.
45:5 I [am] the "I AM", and [there is] none else, [there is] no God besides Me: I girded thee, though thou hast not known Me:
45:6 That they may know from the rising of the sun, and from the West, that [there is] none beside Me. I [am] the "I AM", and [there is] none else.
45:7 I form the light, and create darkness: I make peace, and that illuminates the evil: I the "I AM" do all these [things].
45:8 Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the "I AM" have created it.
45:9 Woe unto him that striveth with his Maker! [Let] the potsherd [strive] with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
45:10 Woe unto him that saith unto [his] father, What begettest thou? or to the woman, What hast thou brought forth?
45:11 Thus saith the "I AM", the Holy One of Israel, and his Maker, Ask me of things to come concerning My sons, and concerning the work of My hands command ye Me.
45:12 I have made the earth, and created man upon it: I, [even] My hands, have stretched out the heavens, and all their host have I commanded.
45:13 I have raised him up in righteousness, and I will direct all his ways: he shall build My city, and he shall let go My captives, not for price nor reward, saith the "I AM" Lord of hosts.
45:14 Thus saith the "I AM", The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and [there is] none else, [there is] no God.
45:15 Verily thou [art] a God that hidest thyself, O God of Israel, the Saviour.
45:16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together [that are] makers of idols.
45:17 [But] Israel shall be saved in the "I AM" with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
45:18 For thus saith the "I AM" that created the heavens; God Himself that formed the earth and made it; He hath established it, he created it not for nothing, He formed it to be inhabited: I [am] the "I AM"; and [there is] none else.
45:19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye Me in vain: I the "I AM" speak Righteousness, I declare things that are right.
45:20 Assemble yourselves and come; draw near together, ye [that are] escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god [that] cannot save.
45:21 Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time? [who] hath told it from that time? [have] not I the "I AM"? and [there is] no God else beside Me; a just God and a Saviour; [there is] none beside Me.
45:22 Look unto Me, and be ye saved, all the ends of the earth: for I [am] God, and [there is] none else.
45:23 I have sworn by Myself, the Word is gone out of My mouth [in] Righteousness, and shall not return, That unto Me every knee shall bow, every tongue shall swear.
45:24 Surely, shall [one] say, in the "I AM" have I Righteousness and strength: [even] to Him shall [men] come; and all that are incensed against Him shall be ashamed.
45:25 In the "I AM" shall all the seed of Israel be justified, and shall glory.


10:1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing [was] true, but the time appointed [was] long: and he understood the thing, and had understanding of the vision.
10:2 In those days I Daniel was mourning three full weeks.
10:3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
10:4 And in the four and twentieth day of the first month, as I was by the side of the great river, which [is] Hiddekel (Tigris);
10:5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins [were] girded with fine gold of Uphaz:
10:6 His body also [was] like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.
10:7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
10:8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
10:9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
10:10 And, behold, an hand touched me, which set me upon my knees and [upon] the palms of my hands.
10:11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
10:12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come because of thy words.
10:13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, the first of the chief princes [of God], came to help me; and I remained there with the kings of Persia.
10:14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision [is] for [many] days.
10:15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
10:16 And, behold, [one] like the similitude of the sons of men touched my lips: then I opened my mouth, and spoke, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
10:17 For how can the servant of my lord talk with my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
10:18 Then there came again and touched me [one] like the appearance of a man, and he strengthened me,
10:19 And said, O man greatly beloved, fear not: peace [be] unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my Lord speak; for thou hast strengthened me.
10:20 Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
10:21 But I will show thee that which is noted in the Scripture of Truth: and [there is] NONE that holdeth with me in these things, EXCEPT Michael your prince (Eno. 67:1; Rev. 5:3; 5; 9 & 12:7).


1:1 Now in the first year of Cyrus king of Persia, that the word of the "I AM" by the mouth of Jeremiah might be fulfilled, the "I AM" stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying,
1:2 Thus saith Cyrus king of Persia, The "I AM" God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him an House at Jerusalem, which [is] in Judah.
1:3 Who [is there] among you of all His people? His God be with him, and let him go up to Jerusalem, which [is] in Judah, and build The House of the "I AM" God of Israel, (He [is] the God,) Which [is] in Jerusalem.
1:4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for The House of God that [is] in Jerusalem.
1:5 Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all [them] whose spirit God had raised, to go up to build The House of the "I AM" which [is] in Jerusalem.
1:6 And all they that [were] about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all [that] was willingly offered.
1:7 Also Cyrus the king brought forth the vessels of The House of the "I AM", which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
1:8 Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
1:9 And this [is] the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,
1:10 Thirty basons of gold, silver basons of a second [sort] four hundred and ten, [and] other vessels a thousand.
1:11 All the vessels of gold and of silver [were] five thousand and four hundred. All [these] did Sheshbazzar bring up with [them of] the captivity that were brought up from Babylon unto Jerusalem.


8:1 [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but (with their Being) after the Holy Spirit.
8:2 For The Law of the Spirit of Life in Christ Jesus hath made me free from the law of sin and death.
8:3 For what The Law could not do, in that it was weak through the flesh, God sending His Own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
8:4 That the Righteousness of The Law might be fulfilled in us, who walk not following the flesh, but following the Spirit.
8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
8:6 For to be carnally minded [is] death; but to be spiritually minded [is] life and peace (John 3:5-6).
8:7 Because the carnal mind [is] enmity against God: for it is not subject to The Law of God, neither indeed can it be.
8:8 So then they that are in the ways of flesh cannot please God.
8:9 But ye are not of the flesh, but of the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is not his.
8:10 And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness.
8:11 But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also revitalize your mortal bodies by His Spirit that dwelleth in you.
8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body (crucify the "Self"), ye shall live.
8:14 For as many as are led by the Spirit of God, they are the (adopted) sons of God.
8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
8:16 The Spirit itself beareth witness with our spirit (Being/Soul), that we (our Beings/Souls) are the children of God:
8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified together.
8:18 For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.
8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope,
8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
8:23 And not only [they], but ourselves also, which have the firstfruits of the Holy Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body.
8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
8:25 But if we hope for that we see not, [then] do we with patience wait for [it].
8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
8:27 And He that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the holy people according to [the Will of] God.
8:28 And we know that all things work together for good to them that love God, to them who are the called according to [His] purpose.
8:29 For whom He did foreknow, He also did predestinate [to be] conformed to the image of His Son, that he might be the firstborn among many brethren.
8:30 Moreover whom He did predestinate, them He also called: and whom He called, them He also justified: and whom He justified, them He also glorified.
8:31 What shall we then say to these things? If God [be] for us, who [can be] against us?
8:32 He that spared not His Own Son, but delivered him up for us all, how shall He not with him also freely give us all things?
8:33 Who shall lay any thing to the charge of God's elect? [It is] God that justifieth.
8:34 Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
8:35 Who shall separate us from the love of Christ? [Shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
8:36 As it is written, For Thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
8:37 Nay, in all these things we are more than conquerors through him that loved us.
8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.