Claim Evaluation: A Step-by-Step Thinking Process

Here's an early version 0.3 of something that has been brewing in this mind for a while.

This is a very rough version which might need some adjustments in language and terms and scripture to back it.

I'm posting it temporarily in this thread because, well, why not, it seemed quite suitable.

Hoping for discussion and collaboration.


Claim Evaluation: A Step-by-Step Thinking Process

A method for evaluating any claim without self-deception, groupthink, or noise.


Step 1: Clearly understand the claim

  • Pause and examine carefully.
  • Restate it simply, neutrally, without exaggeration.
  • Ensure you clearly understand each word—look up definitions if uncertain.
  • Don’t assume everyone means the same thing by the same word—check explicitly for ambiguity or vagueness.
  • Separate known facts from assumptions, emotional language, and judgments.

→ Beware of jumping to conclusions.
→ Avoid distorting the claim to match your preconceptions.


Step 2: Check initial credibility (quick assessment)

  • Who made the claim?
    • Do they have genuine expertise or just influence/popularity?
    • Are they known to be reliable, neutral, or biased?
  • What kind of evidence was initially offered?
    • Is it factual, logical, anecdotal, emotional, or hearsay?
  • Does your intuition suggest deeper investigation is warranted?
    • Is something subtly signaling credibility, importance, or warning?
    • Does it resonate (or clash) with your extensive prior experience or knowledge?
    • Use intuition as a rapid early-warning system, prompting deeper analysis—not as a final verdict.

→ Good intuition can be a powerful signal, helping you prioritize where to dig deeper.
→ But intuition must be followed by deliberate verification.


Step 3: Decide if the claim matters enough to pursue

  • Does the claim affect something important: decisions, beliefs, society, relationships?
  • Would sharing it contribute positively, negatively, or neutrally to understanding or action?
  • If false, would it have harmful effects?

→ Only meaningful claims deserve careful investigation.


Step 4: Do I currently believe the claim?

  • Yes / No / Unsure

→ Pause: Check if your instinctive response might be driven by identity, ideology, or emotions.


Step 5: Critically evaluate evidence (why believe or reject?)

If you believe the claim:

  • What exactly supports this belief?
  • Is evidence direct, recent, and robust?
  • Could evidence be biased, incomplete, or misleading?

If you reject the claim:

  • Are you rejecting due to insufficient evidence?
  • Or is rejection because the claim threatens your beliefs?

→ Ensure your position is evidence-based, not preference-based.


Step 6: Examine your biases (confirmation bias check)

  • Would you still believe it if stated by someone you oppose?
  • Would you dismiss it if it were said by someone you usually trust?
  • Does believing this claim reinforce your existing worldview or identity?
  • Are you emotionally or socially invested in the claim’s truth or falsehood?

Confirmation bias:

The tendency to favor information supporting your current beliefs and ignore contradictory evidence. It misleads even highly intelligent thinkers, creating an illusion of reasoned thought.

→ Awareness of bias does not eliminate it, but weakens its influence.


Step 7: Verify independently

  • Can the claim be independently confirmed from unbiased, unrelated sources?

  • Is it supported by verifiable data, evidence, or direct observation?

  • Explicitly ask: Is this evidence demonstrating a genuine cause-effect relationship, or just an indirect association or coincidence?

    • Just because two things are linked (correlation) doesn't neccesarily mean one causes the other (causation).

    • Correlation means two things happen together, but doesn’t prove one directly causes or influences the other.

    • Causation means one factor directly produces or changes the other—proven through rigorous testing or controlled experiments.Always clarify precisely what the evidence truly proves to avoid reaching false conclusions.

  • Does the claim hold up under skeptical analysis and rigorous scrutiny?

    • Actively look for weaknesses or alternative explanations.
    • Challenge the evidence deliberately, rather than simply accepting it at face value.

→ Always test claims carefully, especially those that rely on implied relationships or associations.


Step 8: Decide responsibly: share, act, or hold?

Before sharing or acting on a claim, consider:

  • Is it verified to a reasonable level?
  • Is sharing it constructive, helpful, or socially responsible?
  • Could spreading unverified claims cause real harm or confusion?
  • Are you tempted to share mainly because it supports your "side" or identity?

If you intentionally overlook evidence because it doesn't support your side, you risk being caught off-guard later—such as in a legal argument, public debate, or critical decision. Ignored facts don't vanish; opponents or critics might find them and use them against you.

  • Would you accept the opposing side using similar questionable evidence or claims?

Ethical caution:

Spreading falsehoods or uncertain information—no matter the intention—harms credibility and trust in the long term.
People learn behaviors by example. Don’t teach others to disregard truth.

→ When in doubt, pause or explicitly state uncertainty.
→ Integrity builds trust; trust builds influence.

I believe that it would be a good idea to discuss, understand, come to an agreement and refine this document...

1 Thessalonians 5:11 Wherefore comfort yourselves together, and edify one another, even as also ye do.
5:12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
5:13 And to esteem them very highly in love for their work's sake. [And] be at peace among yourselves.
5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all [men].
5:15 See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men].
5:16 Rejoice evermore.
5:17 PRAY WITHOUT CEASING.
5:18 In every thing give thanks: for this is the Will of God in Christ Jesus concerning you.
5:19 Quench not the Spirit.
5:20 Despise not prophesyings.
5:21 Prove all things; hold fast that which is good.
5:22 Abstain from all appearance of evil.
5:23 And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Christ the Saviour.
5:24 Faithful [is] He that calleth you, who also will do [it].
5:25 Brethren, pray for us.
5:26 Greet all the brethren with an holy kiss.
5:27 I charge you by the Lord that this epistle be read unto all the holy brethren.
5:28 The grace of our Lord Jesus Christ [be] with you. Amen

Sura 49:1. O Ye who believe! Put not yourselves forward before "I AM" and His Messenger; but fear "I AM": for "I AM" is He Who hears and knows all things.
49:2. O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not.
49:3. Those that lower their voices in the presence of "I AM"'s Messenger,- their hearts has "I AM" tested for piety: for them is Forgiveness and a great Reward.
49:4. Those who shout out to thee from outside the Private Apartments - most of them lack understanding.
49:5. If only they had patience until thou couldst come out to them, it would be best for them: but "I AM" is Oft-Forgiving, Most Merciful.
49:6. O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.
49:7. And know that among you is "I AM"'s Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: but "I AM" has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-
49:8. A Grace and Favour from "I AM"; and "I AM" is full of Knowledge and Wisdom.
49:9. If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of "I AM"; but if it complies, then make peace between them with justice, and be fair: for "I AM" loves those who are fair (and just).
49:10. The Believers are but a single Brotherhood: so make peace and reconciliation between your two (contending) brothers; and fear "I AM", that ye may receive Mercy (Matt. 5:9).
49:11. O ye who believe! Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: and those who do not desist are (indeed) doing wrong.
49:12. O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: and spy not on each other, nor speak ill of each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...But fear "I AM": for "I AM" is Oft-Returning, Most Merciful.

Proverbs 2:1 My son, if thou wilt receive My words, and treasure My Commandments with thee;
2:2 So that thou incline thine ear unto Wisdom, [and] apply thine heart to Understanding;
2:3 Yea, if thou criest after Knowledge, [and] liftest up thy voice for Understanding;

14:32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.
14:33 Wisdom resteth in the heart of him that hath understanding: but [that which is] in the midst of fools (foolishness) is made known (by their mouths).
14:34 Righteousness exalteth a nation: but sin [is] a reproach to any people.
14:35 The king's favour [is] toward a wise servant: but his wrath is [against] him that causeth shame.
15:1 A soft answer turneth away wrath: but grievous words stir up anger.
15:2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
15:3 The eyes of the "I AM" [are] in every place, beholding the evil and the good.
15:4 A wholesome tongue [is] a tree of life: but perverseness therein [is] a breach in the spirit.
15:5 A fool despiseth his father's instruction: but he that heedeth reproof is prudent.
15:6 In the house of the righteous [is] much treasure: but in the revenues of the wicked is trouble.
15:7 The lips of the wise disperse Knowledge: but the heart of the foolish [doeth] not so.
15:8 The sacrifice of the wicked [is] an abomination to the "I AM": but the prayer of the upright [is] His delight.
15:9 The way of the wicked [is] an abomination unto the "I AM": but He loveth him that followeth after righteousness.
15:10 Correction [is] grievous unto him that forsaketh The Way (The Covenant): [and] he that hateth reproof shall die.
15:11 Hell and destruction [are] before the "I AM": how much more then the hearts of the children of men?
15:12 A scorner loveth not one that reproveth him: neither will he go unto the wise.
15:13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
15:14 The heart of him that hath understanding seeketh Knowledge: but the mouth of fools feedeth on foolishness.

18:13 He that answereth a matter before he heareth [it], it [is] folly and shame unto him.

18:15 The heart of the prudent getteth Knowledge; and the ear of the wise seeketh Knowledge.

19:20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

19:8 He that getteth Wisdom loveth his own soul (Being): he that keepeth Understanding shall find good.
19:9 A false witness shall not be unpunished, and [he that] speaketh lies shall perish

Sura 9:119. O ye who believe! Fear "I AM" and be with those who are true (in word and deed).

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Proverbs 10:18 He that hideth hatred [with] lying lips, and he that uttereth a slander, [is] a fool.
10:19 In the multitude of words there is sin: but he that refraineth his lips [is] wise.
10:20 The tongue of the just [is like] choice silver: the heart of the wicked [is] worth little.
10:21 The lips of the righteous feed many: but fools die for lack of Wisdom.

11:14 Where no counsel [is], the people fall: but in the multitude of counsellors [there is] safety.

13:13 Whoso despiseth the Word shall be destroyed: but he that feareth the Commandment shall be rewarded.
13:14 The Law [is] a fountain of Life for the wise, to divert him from the snares of death.
13:15 Good understanding giveth favour: but the way of transgressors [is] hard.
13:16 Every prudent [man] dealeth with knowledge: but a fool layeth open [his] folly.
13:17 A wicked messenger falleth into mischief: but a faithful ambassador [is] health.
13:18 Poverty and shame [shall be to] him that refuseth instruction: but he that heedeth reproof shall be honoured.

15:22 Without (God's) counsel purposes are disappointed: but in the multitude of counsellors they are established.
15:23 A man hath joy by the answer of his mouth: and a word [spoken] in due season, how good [it is]!

17:7 Excellent speech becometh not a fool: much less do lying lips a prince.

17:28 Even a fool, when he holdeth his peace, is counted wise: [and] he that shutteth his lips [is esteemed] a man of understanding.

18:2 A fool hath no delight in understanding, only in expressing his own opinion.

18:6 A fool's lips enter into contention, and his mouth inviteth a flogging.
18:7 A fool's mouth [is] his destruction, and his lips [are] the snare of his soul (Being).

18:13 He that answereth a matter before he heareth [it], it [is] folly and shame unto him.

18:17 [He that states] first his own case [seemeth] just; until his neighbour cometh and questioneth him.
18:18 The lot causeth disputes to cease, and decideth between the mighty.
18:19 A brother offended [is harder to be won] than a strong city: and [their] contentions [are] like the bars of a castle.

Proverbs 21:23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

Sura 17:35. Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination.
17:36. And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on The Day of Reckoning).

Sura 49:6. O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.

Matthew 5:37 But let your Yes, be YES; and your No, be NO: for whatsoever is more than these cometh of evil.

James 3:5 Even so the tongue is a little member, and boasteth great things. Behold, how great a disaster a little fire kindleth!
3:6 And the tongue [is] a fire, a world of inequity: like so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell (and Satan).
3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
3:8 But the tongue can no man tame; [it is] an unruly evil, full of deadly poison.

3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
3:8 But the tongue can no man tame; [it is] an unruly evil, full of deadly poison.
3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude (in the image) of God.
3:10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought NOT so to be.
3:11 Doth a fountain send forth at the same place sweet [water] and bitter?
3:12 Can the fig tree, my brethren, bear olive berries? or a vine, figs? so [can] no fountain both yield salt water and fresh.
3:13 Who [is] a wise man and endued with knowledge among you? let him show out of a good conversation his works with MEEKNESS from wisdom (the truly wise are meek and humble).
3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the Truth.
3:15 This cleverness descendeth not from above, but [is] earthly, sensual, devilish.
3:16 For where envying and strife [is], there [is] confusion and every evil work.
3:17 But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
3:18 And the fruit of righteousness is sown in peace of them that make peace.

Ephesians 4:25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Colossians 4:6 Let your speech [be] always with grace, seasoned with salt, that ye may know how ye ought to answer every man.

James 1:19 Wherefore, my beloved brethren, let every man BE SWIFT TO HEAR, SLOW TO SPEAK, SLOW TO WRATH:

1 Peter 3:10 For he that will love Life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

Sura 33:70. O ye who believe! Fear "I AM", and (always) say a word directing to what is Right:

Titus 3:8 [This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed God might be careful to maintain GOOD WORKS. These things are good and profitable unto men.
3:9 But avoid foolish questions, and genealogies, and contentions, and strivings about The Law; for they are unprofitable and vain.

Philippians 4:8 Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.
4:9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

Jeremiah 17:9 The heart [is] deceitful above all [things], and desperately wicked: who can know it?
17:10 I the "I AM" search the heart, [I] try the reins, even to give every man according to his ways, [and] according to the fruit of his doings.

John 7:24 Judge not according to the appearance, but judge righteous judgment.

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