Bible Verses from the King of kings' Bible

Spiritual Survival
123

2 Thessalonians

2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him,
2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that The Day of Christ is at hand.
2:3 Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of The Destroyer (Lucifer - Satan);
2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in The Temple of God, showing himself that he is God (the Holy Father).
2:5 Remember ye not, that, when I was yet with you, I told you these things?
2:6 And now ye know what withholdeth that he might be revealed in his time.
2:7 For the mystery (Rev. 17:5) of iniquity doth already work: only he who now letteth [will let], until he be taken out of the way.
2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the [Sword of the] Spirit from his mouth, and shall destroy with the brightness [of the enlightening] of his coming:
2:9 [Even the Wicked], whose coming is the work of Satan with all power and signs and lying wonders,
2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of The Truth, that they might be saved.
2:11 And for this cause God shall send them strong delusion, that they should believe a lie:
2:12 That they all might be damned who believed not The Truth, but had pleasure in unrighteousness.
2:13 But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of The Truth:
2:14 Whereunto He called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
2:15 Therefore, brethren, stand fast, and hold the doctrine which ye have been taught, whether by word, or our epistle.
2:16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given [us] everlasting consolation and good hope through grace,
2:17 Comfort your hearts, and stablish you in every good word and work. King of kings' Bible - 2 Thessalonians

Tribulation News

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124

Ezekiel

33:1 Again the word of the "I AM" came unto me, saying,
33:2 Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:
33:3 If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
33:4 Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
33:5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
33:6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take [any] person from among them, he is taken away in his inequity; but his blood will I require at the watchman's hand.
33:7 So thou, O son of man, I have set thee a watchman unto the "House of Israel"; therefore thou shalt hear the Word at My mouth, and warn them from Me.
33:8 When I say unto the wicked, O wicked [man], thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked [man] shall die in his inequity; but his blood will I require at thine hand.
33:9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his inequity; but thou hast delivered thy soul.
33:10 Therefore, O thou son of man, speak unto the "House of Israel"; Thus ye speak, saying, If our transgressions and our sins [be] upon us, and we pine away in them, how should we then live?
33:11 Say unto them, [As] I live, saith the Lord "I AM", I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O "House of Israel"?
33:12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his [righteousness] in the day that he sinneth.
33:13 When I shall say to the righteous, [that] he shall surely live; if he trust to his own righteousness, and commit inequity, all his righteousnesses shall not be remembered; but for his inequity that he hath committed, he shall die for it.
33:14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is Lawful and right;
33:15 [If] the wicked restore the pledge, give again that he had robbed, walk in the Statutes of Life, without committing inequity; he shall surely live, he shall not die.
33:16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is Lawful and right; he shall surely live.
33:17 Yet the children of thy people say, The Way of the "I AM" is not equal: but as for them, their way is not equal.
33:18 When the righteous turneth from his righteousness, and committeth inequity, he shall even die thereby.
33:19 But if the wicked turn from his wickedness, and do that which is Lawful and right, he shall live thereby.
33:20 Yet ye say, The Way of the Lord is not equal. O ye "House of Israel", I will judge you every one after his ways.
33:21 And it came to pass in the twelfth year of our captivity, in the tenth [month], in the fifth [day] of the month, [that] one that had escaped out of Jerusalem came unto me, saying, The city is smitten.
33:22 Now the hand of the "I AM" was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
33:23 Then the Word of the "I AM" came unto me, saying,
33:24 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we [are] many; the land is given us for inheritance.
33:25 Wherefore say unto them, Thus saith the Lord "I AM"; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?
33:26 Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour's wife: and shall ye possess the land?
33:27 Say thou thus unto them, Thus saith the Lord "I AM"; [As] I live, surely they that [are] in the wastes shall fall by the sword, and him that [is] in the open field will I give to the beasts to be devoured, and they that [be] in the forts and in the caves shall die of the pestilence.
33:28 For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
33:29 Then shall they know that I [am] the "I AM", when I have laid the land most desolate because of all their abominations which they have committed.
33:30 Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the Word that cometh forth from the "I AM".
33:31 And they come unto thee as the people cometh, and they sit before thee [as] My people, and they hear thy words, but they will not DO them: for with their mouth they show much love, [but] their heart goeth after their covetousness.
33:32 And, lo, thou [art] unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
33:33 And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.

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125

Wisdom

38:1. Honour a physician only with the honour due unto him for the uses which ye may have of him: for the Lord hath created him.
38:2. For from The Most High cometh healing, and He shall receive honour from the king.
38:3. The skill of the physician shall lift up his head: and in the sight of great men he shall be admired [but it is the Lord Who does the healing - Sura 26:80].
38:4. The Lord hath created (herbal) medicines out of the earth; and he that is wise will not abhor them.
38:5. Was not the water made sweet with wood, that the virtue thereof might be known?
38:6. And He hath given men skill, that He might be honoured in His marvellous works.
38:7. With such doth he heal [men,] and taketh away their pains.
38:8. Of such doth the apothecary make a confection; and of his works there is no end; and from Him is peace over all the Earth,
38:9. My son, in thy sickness be not negligent: but pray unto the Lord, and He will make thee whole (Sura 26:80).
38:10. Leave off from sin, and order thine hands aright, and cleanse thy heart from all wickedness [for it is sin that causeth sickness and death].
38:11. Give a sweet savour, and a memorial of fine flour; and make a fat offering, as one that is not.
38:12. Then give place to the physician, for the Lord hath created him: let Him not go from thee, for thou hast need of Him.
38:13. There is a time when in their hands there is good success.
38:14. For they shall also pray unto the Lord, that He would prosper that, which they give for ease and remedy to prolong life.
38:15. He that sinneth before his Maker, let him fall into the hand of the physician.

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126

1 Corinthians

1 Corinthians 15:51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
15:52 In a moment, in the twinkling of an eye, at the last trump: for the [seventh] Trumpet shall sound, and the "dead" shall be raised incorruptible, and we shall be changed.
15:53 For this corruptible must put on incorruption, and this mortal [must] put on immortality [be born again as your spirit-being].
15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory [over the "Self"].
15:55 O death, where [is] thy sting? O grave, where [is] thy victory?
15:56 The sting of death [is] sin; and the strength of sin [is] The Law [whilst not keeping The Commandments].
15:57 But thanks [be] to God, Which giveth us the victory through our Lord Jesus Christ.
15:58 Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

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127

1 Thessalonians

1 Thessalonians 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
4:15 For this we say unto you by the Word of the Lord, that we which are alive [and] remain unto the coming of the Lord shall not prevent them which are asleep.
4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the Archangel (Michael), and with the trump of God: and the dead (to "Self") in Christ shall rise first:
4:17 Then we which are alive [and] remain shall be caught up together with them in the "Clouds", to meet the Lord in the air: and so shall we ever be with the Lord.
4:18 Wherefore comfort one another with these words.

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128

Psalms

Psalm 35

35:1 <[A Psalm] of David.> Plead [my cause], O "I AM", with them that strive with me: fight against them that fight against me.
35:2 Take hold of shield and buckler, and stand up for mine help.
35:3 Draw out also the spear, and stop [the way] against them that persecute me: say unto my soul, I [am] thy salvation.
35:4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
35:5 Let them be as chaff before the wind: and let the angel of the "I AM" chase [them].
35:6 Let their way be dark and slippery: and let the angel of the "I AM" persecute them.
35:7 For without cause have they hid for me their net [in] a pit, [which] without cause they have digged for my soul.
35:8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
35:9 And my soul shall be joyful in the "I AM": it shall rejoice in His salvation.
35:10 All my bones shall say, "I AM", who [is] like unto Thee, Which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
35:11 False witnesses did rise up; they laid to my charge [things] that I knew not.
35:12 They rewarded me evil for good [to] the spoiling of my soul.
35:13 But as for me, when they were sick, my clothing [was] sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
35:14 I behaved myself as though [he had been] my friend [or] brother: I bowed down heavily, as one that mourneth [for his] mother.
35:15 But in mine adversity they rejoiced, and gathered themselves together: [yea], the abjects gathered themselves together against me, and I knew [it] not; they did tear [me], and ceased not:
35:16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.
35:17 Lord, how long wilt Thou look on? Rescue my soul from their destructions, my life from the lions.
35:18 I will give Thee thanks in the great congregation: I will praise Thee among much people.
35:19 Let not them that are mine enemies wrongfully rejoice over me: [neither] let them wink with the eye that hate me without a cause.
35:20 For they speak not peace: but they devise deceitful matters against [them that are] quiet in the land.
35:21 Yea, they opened their mouth wide against me, [and] said, Aha, aha, our eye hath seen [it].
35:22 [This] Thou hast seen, O "I AM": keep not silence: O Lord, be not far from me.
35:23 Stir up Thyself, and awake to my judgment, [even] unto my cause, my God and my Lord.
35:24 Judge me, O "I AM" my God, according to Thy righteousness; and let them not rejoice over me.
35:25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.
35:26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify [themselves] against me.
35:27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the "I AM" be magnified, which hath pleasure in the prosperity of His servant.
35:28 And my tongue shall speak of Thy righteousness [and] of Thy praise all the day long.strong text

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129

Psalm 91

91:1 He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.
91:2 I will say of the "I AM", [He is] my refuge and my fortress: my God; in Him will I trust.
91:3 Surely He shall deliver thee from the snare of the fowler, [and] from the noisome pestilence.
91:4 He shall cover thee with His feathers, and under His wings shalt thou trust: His truth [shall be thy] shield and buckler.
91:5 Thou shalt not be afraid for the terror by night; [nor] for the arrow [that] flieth by day;
91:6 [Nor] for the pestilence [that] walketh in darkness; [nor] for the destruction [that] wasteth at noonday.
91:7 A thousand shall fall at thy side, and ten thousand at thy right hand; [but] it shall not come nigh thee.
91:8 Only with thine eyes shalt thou behold and see the reward of the wicked.
91:9 Because thou hast made the "I AM", [which is] my refuge, [even] the Most High, thy habitation;
91:10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
91:11 For He shall give His angels charge over thee, to keep thee in all thy ways.
91:12 They shall bear thee up in [their] hands, lest thou dash thy foot against a stone.
91:13 Thou shalt tread upon the lion and adder: the young lion and the serpent shalt thou trample under feet.
91:14 Because he hath set his love upon Me, therefore will I deliver him: I will set him on high, because he hath known My name.
91:15 He shall call upon Me, and I will answer him: I [will be] with him in trouble; I will deliver him, and honour him.
91:16 With long life will I satisfy him, and show him My salvation.

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130

Romans 11

Romans 11:1 I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
11:2 God hath not cast away His people which He foreknew. Know ye not what the Scripture saith of Elijah? How he maketh intercession to God against Israel, saying,
11:3 Lord, they have killed Thy prophets, and digged down Thine altars; and I am left alone, and they seek my life.
11:4 But what saith the answer of God unto him? I have reserved to Myself seven thousand men, who have not bowed the knee to [the image of] Baal.
11:5 Even so then at this present time also there is a remnant according to the election of grace.
11:6 And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.
11:7 What then? Israel hath not obtained that which he seeketh for; but the Elect hath obtained it, and the rest were blinded
11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock (Proverbs 13:25), and a recompence unto them:
11:10 Let their eyes be darkened, that they may not see, and bow down their back always.
11:11 I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
11:12 Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
11:13 For I speak to you Gentiles, inasmuch as I am the Apostle to the Gentiles, I magnify mine office:
11:14 If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.
11:15 For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but Life from the dead?
11:16 For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.
11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them sharest of the root and fatness of the olive tree (symbol of Israel);
11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
11:19 Thou wilt say then, The branches were broken off, that I might be grafted in.
11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
11:21 For if God spared not the natural branches, [take heed] lest He also spare not thee.
11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [His] goodness: otherwise thou also shalt be cut off.
11:23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be grafted into their own olive tree?
11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness (as to their true identity) is happened to part of Israel (the ten "lost" tribes - the House of Israel), until the fulness of the Gentiles be come in.
11:26 And so all Israel (the holy people) shall be saved (see Daniel 12:7): as it is written, There shall come out of Sion the Deliverer, and shall turn away unGodliness from Jacob (Israel):
11:27 For this [is] My Covenant unto them, when I shall take away their sins.
11:28 As concerning the gospel, [they are] enemies for your sakes: but as touching the Elect, [they are] beloved for the fathers' sakes.
11:29 For the gifts and calling of God [are] without repentance.
11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
11:32 For God hath concluded them all in unbelief, that He might have mercy upon all.
11:33 O the depth of the riches both of the Wisdom and Knowledge of God! How unsearchable [are] His Judgments, and His Ways past finding out!
11:34 For who hath known the mind of the Lord? Or who hath been His counsellor?
11:35 Or who hath first given to Him, and it shall be recompensed unto him again?
11:36 For of Him, and through Him, and to Him, [are] all things: to Whom [be] glory for ever. Amen.

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131

Daniel

8:1 In the third year of the reign of king Belshazzar a vision appeared unto me, [even unto] me Daniel, after that which appeared unto me at the first.
8:2 And I saw in a vision; and it came to pass, when I saw, that I [was] at Shushan [in] the palace, which [is] in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
8:3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had [two] horns: and the [two] horns [were] high; but one [was] higher than the other, and the higher came up last.
8:4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither [was there any] that could deliver out of his hand; but he did according to his will, and became great.
8:5 And as I was considering, behold, an he goat came from the West on the face of the whole earth, and touched not the ground: and the goat [had] a notable horn between his eyes.
8:6 And he came to the ram that had [two] horns, which I had seen standing before the river, and ran unto him in the fury of his power.
8:7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
8:8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
8:9 And out of one of them came forth a little horn, which waxed exceeding great, toward the South, and toward the East, and toward the pleasant [land].
8:10 And it waxed great, [even] against the host of heaven; and it cast down [some] of the host and of the stars to the ground, and stamped upon them.
8:11 Yea, he magnified [himself] even against the Prince of the Host, and by him the daily [sacrifice] was taken away, and the place of His Sanctuary was cast down.
8:12 And the host was given [him] against the daily [sacrifice] by reason of transgression, and it cast down the Truth to the ground; and it practised, and prospered.
8:13 Then I heard one holy one speaking, and another holy one said unto that certain [one] which spoke, How long [shall be] the vision [concerning] the daily [sacrifice], and the transgression of desolation, to give both The Sanctuary and the Host to be trodden under foot?
8:14 And he said unto me, Unto two thousand and three hundred days; then shall The Sanctuary be cleansed.
8:15 And it came to pass, when I, [even] I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me like the appearance of a man.
8:16 And I heard a man's voice between [the banks of] Ulai, which called, and said, Gabriel, make this [man] to understand the vision.
8:17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end [shall be] the vision.
8:18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
8:19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end [shall be].
8:20 The ram which thou sawest having [two] horns [are] the kings of Media and Persia.
8:21 And the rough goat [is] the king of Grecia: and the great horn that [is] between his eyes [is] the first king.
8:22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
8:23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
8:24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the Holy people.
8:25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify [himself] in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
8:26 And the vision of the evening and the morning which was told [is] True: wherefore shut thou up the vision; for it [shall be] for many days.
8:27 And I Daniel fainted, and was sick [certain] days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood [it]. King of kings' Bible - Daniel

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Human-Rights Shortage
132

Proverbs

26:1 As snow in summer, and as rain in harvest, so honour is not fitting for a fool.
26:2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
26:3 A whip for the horse, a bridle for the ass, and a rod for the fool's back.
26:4 Answer not a fool according to his folly, lest thou also be like unto him.
26:5 Answer a fool according to his folly, lest he be wise in his own conceit.
26:6 He that sendeth a message by the hand of a fool cutteth off the feet, [and] drinketh damage.
26:7 The legs of the lame are not equal: so [is] a parable in the mouth of fools.
26:8 As he that bindeth a stone in a sling, so [is] he that giveth honour to a fool.
26:9 [As] a thorn goeth up into the hand of a drunkard, so [is] a parable in the mouth of fools.
26:10 The great [God] that formed all [things] both rewardeth the fool, and rewardeth transgressors.
26:11 As a dog returneth to his vomit, [so] a fool returneth to his folly.
26:12 Seest thou a man wise in his own conceit? [There is] more hope of a fool than of him.
26:13 The slothful [man] saith, [There is] a lion in the way; a lion [is] in the streets.
26:14 [As] the door turneth upon his hinges, so [doth] the slothful upon his bed.
26:15 The slothful hideth his hand in [his] bosom; it grieveth him to bring it again to his mouth.
26:16 The sluggard [is] wiser in his own eyes than seven men that can render a reason.
26:17 He that passeth by, [and] meddleth with strife [belonging] not to him, [is like] one that taketh a dog by the ears.
26:18 As a mad [man] who casteth firebrands, arrows, and death,
26:19 So [is] the man [that] deceiveth his neighbour, and saith, I am only joking?
26:20 Where no wood is, [there] the fire goeth out: so where [there is] no talebearer, the strife ceaseth.
26:21 [As] coals [are] to burning coals, and wood to fire; so [is] a contentious man to kindle strife.
26:22 The words of a talebearer [are] as wounds, and they go down into the innermost parts of the belly.
26:23 Burning lips and a wicked heart [are like] a potsherd covered with silver dross.
26:24 He that hateth dissembleth with his lips, and layeth up deceit within him;
26:25 When he speaketh fair, believe him not: for [there are] seven abominations in his heart.
26:26 [Whose] hatred is covered by deceit, his wickedness shall be showed before the [whole] congregation.
26:27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
26:28 A lying tongue hateth [those that are] afflicted by it; and a flattering mouth worketh ruin. King of kings' Bible - Proverbs

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Telling the Truth To Expose False Doctrine
133

Romans

14:11 For it is written, As I Live, sayeth the Lord, every knee shall bow to me, and every tongue shall confess to God.
14:12 So then every one of us shall give account of himself to God.
14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an opportunity to fall in [his] brother's way.

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Isaiah

27:1 In that day the "I AM" with His sore and great and strong "Sword" shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea (Lucifer).
27:2 In that day sing ye unto her, A vineyard of red wine.
27:3 I the "I AM" do keep it; I will water it every moment: lest [any] hurt it, I will keep it night and day.
27:4 Fury [is] not in Me: who would set the briers [and] thorns against Me in battle? I would go through them, I would burn them together.
27:5 Or let him take hold of My strength, [that] he may make peace with Me; [and] he shall make peace with Me.
27:6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
27:7 Hath he smitten him, as he smote those that smote him? [or] is he slain according to the slaughter of them that are slain by him?
27:8 In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.
27:9 By this therefore shall the iniquity of Jacob be purged; and this [is] all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
27:10 Yet the defenced city [shall be] desolate, [and] the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
27:11 When the boughs thereof are withered, they shall be broken off: the women come, [and] set them on fire: for it [is] a people of no understanding: therefore He that made them will not have mercy on them, and He that formed them will show them no favour.
27:12 And it shall come to pass in that day, [that] the "I AM" shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.
27:13 And it shall come to pass in that day, [that] the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the "I AM" in the Holy Mount at Jerusalem. King of kings' Bible - Isaiah

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Job

5:12 He disappointeth the plans of the crafty, so that their hands cannot perform [their] enterprise.
5:13 He taketh the wise in their own craftiness: and the counsel of the perverse falls headlong.
5:14 They meet with darkness in the daytime, and grope in the noonday as in the night.
5:15 But He saveth the poor from the sword, from their mouth, and from the hand of the mighty.
5:16 So the poor hath hope, and inequity stoppeth her mouth.

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Note: This collection was compiled with the assistance of a work-in-progress approach to carefully harnessing AI, with emphasis on source fidelity, preserved context, and human-directed judgment. The method is still imperfect, and errors may remain despite careful verification. Understanding, corrections, and other useful input are greatly appreciated; relevant feedback will be shown back to the AI system as part of improving how it interprets, verifies, and communicates material like this.

Seed

Luke 8:11, 15 — KOFK

8:11 Now the parable is this: The seed is the Word of God.
8:15 But that on the good ground are they, which in an honest and good heart, having heard the Word, keep [it], and bring forth fruit with PATIENCE (and perseverence).

Isaiah 55:11 — KOFK

55:11 So shall My word be that goeth forth out of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper [in the thing] whereto I sent it.

John 17:8, 18, 21 — KOFK

17:8 For I have given unto them the Words which Thou gavest me; and they have received [them], and have known surely that I came out from Thee, and they have believed that Thou didst send me.
17:18 As Thou hast sent me into the world, even so have I also sent them into the world.
17:21 That they all may be one; as Thou, Father, [art] in me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent me.

Numbers 11:17, 29 — KOFK

11:17 And I will come down and talk with thee there: and I will take of the spirit which [is] upon thee, and will put [it] upon them; and they shall bear the burden of the people with thee, that thou bear [it] not thyself alone.
11:29 And Moses said unto him, Enviest thou for my sake? would God that all the "I AM"'s people were prophets, [and] that the "I AM" would put His spirit upon them!

Growth

Acts 2:6, 8, 17 — KOFK

2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
2:8 And how hear we every man in our own language, wherein we were born?
2:17 And it shall come to pass in the last days, saith God, I will pour out of My Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

1 Corinthians 12:12, 14, 27 — KOFK

12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.
12:14 For the body is not one member, but many.
12:27 Now ye are the body of Christ, and members in particular.

1 Corinthians 14:9–11 — KOFK

14:9 So likewise ye, except ye utter by the tongue words EASY to be UNDERSTOOD, how shall it be known what is spoken? For ye shall speak into the air.
14:10 There are, it may be, so many kinds of voices in the world, and none of them [is] without signification.
14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh [shall be] a barbarian unto me.

Ephesians 4:15–16 — KOFK

4:15 But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ:
4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Fruit

Mark 4:26–27, 31–32 — KOFK

4:26 And he said, So is The Kingdom of God, as if a man should cast seed into the ground;
4:27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
4:31 [It is] like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
4:32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

Luke 17:21, 24 — KOFK

17:21 Neither shall they say, Lo here! or, lo there! for, behold, The Kingdom of God is within you.
17:24 For as the lightening, that lighteneth out of the one [part] under heaven, shineth unto the other [part] under heaven; so shall also the Son of Man be in his day.

Isaiah 11:2, 9 — KOFK

11:2 And the spirit of the "I AM" shall rest upon him, the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge and of the fear of the "I AM";
11:9 They shall not hurt nor destroy in all My holy mountain: for the earth shall be full of the Knowledge of the "I AM", as the waters cover the sea.

Revelation 30:2, 6, 10, 12, 17, 20 — KOFK

30:2 In the midst of the street of it, and on either side of the river, [was there] the Tree of Life, which bare twelve [manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing-peace of the nations.
30:6 And he said unto me, These sayings [are] faithful and true: and the Lord God of the Holy Prophets sent His angel to show unto His servants the things which MUST be done shortly.
30:10 And he saith unto me, Seal not the sayings of the prophecy of this Book: for the time is at hand that all Wisdom shall be known.
30:12 And, behold, the Christ cometh quickly; and his reward [is] with him, to give every man according as his work shall be.
30:17 And the Holy Spirit and the Bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take of the Waters of Life freely.
30:20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Christ Light.

Note: This collection was compiled with the assistance of a work-in-progress approach to carefully harnessing AI, with emphasis on source fidelity, preserved context, and human-directed judgment. The method is still imperfect, and errors may remain despite careful verification.

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PROVERBS

16:18 Pride [goeth] before destruction, and an haughty spirit before a fall.

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Continuation of Bible Verses from the King of kings' Bible - #136 by cybe

Correction → Repentance → Forgiveness → Reconciliation / Restoration → Peace / Peacemaking

Correction

“Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.”

— Proverbs 9:8 (jahtruth.net)

“For if a man think himself to be something, when he is nothing, he deceiveth himself.”

— Galatians 6:3 (jahtruth.net)

“Take heed to yourselves: If thy brother trespass against thee, rebuke him; and IF HE REPENT, forgive him.”

— Luke 17:3 (jahtruth.net)

That last one is particularly useful because Christ himself binds correction, repentance and forgiveness into one operation.

Repentance

“Repent ye therefore, and be converted, that your sins may be blotted out”

— Acts 3:19 (jahtruth.net)

“As many as I love, I REBUKE AND CHASTEN: be zealous therefore, and repent.”

— Revelation 3:19 (jahtruth.net)

A second important dimension is that Scripture does not present repentance as mere verbal regret. Matthew immediately connects it with fruit—observable change. (jahtruth.net)

Matthew 3:7–10 — repentance and its fruits

Forgiveness

“And be ye kind one to another, tenderhearted, forgiving one another”

— Ephesians 4:32 (jahtruth.net)

“Wherefore I beseech you that ye would confirm [your] love toward him.”

— 2 Corinthians 2:8 (jahtruth.net)

The surrounding 2 Corinthians passage is worth reading because the sequence is not simply wrongdoing → punishment. Paul says there can come a point where correction has accomplished its purpose, and then the community must move toward forgiveness, comfort and renewed love, rather than continuing to crush the person. (jahtruth.net)

2 Corinthians 2:4–11 — correction, forgiveness, comfort and renewed love

Reconciliation / Restoration

“first be reconciled to thy brother, and then come and offer thy gift.”

— Matthew 5:24 (jahtruth.net)

Galatians gives another important formulation: when someone is “overtaken in a fault,” the intended action is restoration, and the person doing it is explicitly warned to examine himself and proceed in meekness. (jahtruth.net)

Galatians 6:1–5 — restore, bear burdens, examine yourself

Matthew 18 gives the interpersonal procedure: address the fault directly and privately first; if that succeeds, the point is that “thou hast gained thy brother.” The objective is recovery of the relationship, not merely establishing who won the dispute. (jahtruth.net)

Matthew 18:15–22 — fault, hearing, reconciliation and repeated forgiveness

Peace / Peacemaking

“Blessed [are] the peacemakers: for they shall be called the children of God.”

— Matthew 5:9 (jahtruth.net)

“Endeavouring to keep the unity of the Spirit in the bond of peace.”

— Ephesians 4:3 (jahtruth.net)

“If it be possible, as much as lieth in you, live peaceably with all men.”

— Romans 12:18 (jahtruth.net)

“Be not overcome by evil, but overcome evil with good.”

— Romans 12:21 (jahtruth.net)

This is where peace becomes more than “everybody stop arguing.” Ephesians explicitly puts truth, meekness, controlled anger, constructive speech, removal of bitterness and forgiveness inside the same chapter. Peace is therefore not produced by suppressing correction; it is produced by handling truth and conflict correctly. (jahtruth.net)

The three larger passages

These are probably what I would put after the shorter collection, because they show that the categories are not artificial—they actually occur together in Scripture.

Hebrews 12:5–15

Hebrews 12:5–15 — correction → fruit → healing → peace → warning against bitterness

The progression is unusually exact:

rebuke/chastening → accepting correction → “peaceable fruit of righteousness” → healing → following peace → preventing a “root of bitterness.” (jahtruth.net)

The core sentence is:

“nevertheless afterward it yieldeth the peaceable fruit of righteousness”

— Hebrews 12:11 (jahtruth.net)

This may be the single best passage for the whole theme.

James 3:13–4:12

James 3:13–4:12 — wisdom, meekness, strife, peace, pride and judging one another

James begins by asking what wisdom actually looks like in behaviour. It contrasts meek wisdom with envy and strife; describes true wisdom as peaceable, gentle and merciful; asks where fighting comes from; then moves directly into pride, humility and judging one's brother. (jahtruth.net)

Its pivot is:

“And the fruit of righteousness is sown in peace of them that make peace.”

— James 3:18 (jahtruth.net)

For a forum argument, this may be the most diagnostic passage, because it asks not merely what position are you defending? but what kind of behaviour is your supposed wisdom producing?

Ephesians 4:1–32

Ephesians 4 — humility → truth → anger-control → speech → bitterness → forgiveness → peace

The chapter begins with lowliness, meekness, patience and peace, insists on speaking truth in love, then turns directly to anger and communication, and closes by removing bitterness, wrath, clamour and evil-speaking and replacing them with kindness and forgiveness. (jahtruth.net)

The important conceptual point is:

Scripture does not oppose truth and peace. It opposes truth spoken or received through pride, wrath, malice and bitterness.

So the entire collection resolves into:

Correction → Repentance → Forgiveness → Reconciliation → Peace

and underneath all five:

Humility, self-examination, truth, meekness and love.

The opposite trajectory is equally clear:

Pride → refusal of correction → strife → wrath → bitterness → division.

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